Cantus sororum: medieval Brigittine chants

Some time ago we got a note from the makers of a recent book of chants published in Finland.

Cantus sororum is a collection of transcribed medieval chants sung by Brigittine nuns, edited by musicologist Hilkka-Liisa Vuori. If I understand right, the chants were associated with the Little Office of the Blessed Virgin Mary.

Some samples from an album by duo Vox Silentii are on the net:
Transplantatur ab Jericho
Benedicamus in laudem Patris

An article about the material is on-line at the site of Vox Silentii, and the book is available from the editor or from the Catholic Information Center in Helsinki.

You can read the book’s introduction here.

Why do young people drift away, and why do they return?

A letter to the synod bishops by Italian blogger Sara Manzardo, a young married woman, has drawn quite a bit of interest over there. She writes:

[According to the newspapers] this synod on youth will be talking mostly about migrants, LGBT, and naturally about premarital sex, because chastity seems to be the main reason why youth drift away from the Church.

But we young people deserve much more. We aren’t satisfied any more to hear homilies full of politics, the common good, the news, the environment. […]

We drift away because we don’t find anything in the Church different from what they say to us outside: nothing more moving, nothing worth the trouble of living and dying.

Instead we come closer to the Church when someone explains to us why they have chosen chastity […]. We come closer when someone opens our eyes about our life, when someone says words to us that burn like salt in a wound, but they’re living, true, strong words.

Here’s an English translation of the whole letter.

Bp. Barron at the synod: Catholicism has consistently embraced the beautiful

Bishop Robert Barron, speaking at the Synod on youth, called for catechesis and apologetics that goes beyond the superficial to look in depth at the questions people are asking.  Among other things, he said:

Our apologetics and catechesis should walk the via pulchritudinis, as Pope Francis characterized it in Evangelii Gaudium. Especially in our postmodern cultural context, commencing with the true and the good—what to believe and how to behave—is often counter-indicated, since the ideology of self-invention is so firmly established. However, the third transcendental, the beautiful, often proves a more winsome, less threatening, path.

And part of the genius of Catholicism is that we have so consistently embraced the beautiful—in song, poetry, architecture, painting, sculpture, and liturgy. All of this provides a powerful matrix for evangelization.

And as Hans Urs von Balthasar argued, the most compelling beauty of all is that of the saints. I have found a good deal of evangelical traction in presenting the lives of these great friends of God, somewhat in the manner of a baseball coach who draws young adepts into the game by showing them the play of some of its greatest practitioners.

“God does not promise a sterile existence but a life that is itself beautiful”

This week at the Synod on youth, Bishop Frank Caggiano of Bridgeport urged participants to look to the way of beauty as the transcendent value particularly needed in efforts at evangelization:

It was Saint Thomas Aquinas who taught that the human person can encounter God by three privileged paths: truth, beauty and goodness. In terms of technology’s formative influence on young people, I would respectfully suggest that it is the path of beauty that must be better explored for the sake of evangelization and catechesis.

In my experience with young people, the questions that haunt them are not simply intellectual ones. They are first and foremost affective questions (i.e., “questions of the heart”), that ask about their self-worth, the reasonableness of hope, the ability to commit to another and to be loved in return. We must unlock the power of beauty, which touches and captures the heart, precisely by utilizing the many opportunities now afforded by digital communication and social media to accompany young people to experience beauty in service of the Gospel.

Let us offer the sacred liturgy as a celebration of the beautiful, the transcendent, with an engagement of the affective senses. Let us work to capture the heart of all believers to encounter a God who does not promise a sterile existence but a life that is itself beautiful, rich in meaning, that invites one’s heart to dare to believe that this earthly life is worth living and worth fighting for in light of an eternal life where the restlessness of the heart will find its final rest in the salvation that alone comes from Christ Jesus the Lord.

At youth synod, Abp. Fisher apologizes for failures to hand on Catholic tradition

At the Synod on Youth, Archbishop Anthony Fisher, O.P., of Sydney has made a quite unconventional apology to Catholic youth: not only for wrongful acts committed, but also for failures to hand on the faith in its fullness, including “unbeautiful liturgies” and poor preaching.

The Catholic Herald writes:

In addition to apologising for the Church’s failures with clerical sexual abuse, the archbishop also apologised for the ways in which the Church had failed to “introduce you to the person of Jesus Christ, his saving word and his plan for your life.”

“And for the times when you were searching for your sexual, ethnic or spiritual identity and needed a moral compass, but found Church people unsympathetic or ambiguous: I apologise,” he said.

The Catholic Church, Archbishop Fisher said, often “sold you short” by not challenging young people to live up to their baptismal call to holiness, by offering them “unbeautiful or unwelcoming liturgies” and by not sharing with them Church traditions such as the sacrament of reconciliation, pilgrimages and Eucharistic adoration.

He apologised for “poor preaching, catechesis or spiritual direction” that failed to inspire conversion and for families, dioceses and religious orders that adopted a “contraceptive mentality” that did not even try to give birth to new vocations.

In addition to his apology, the Sydney archbishop pleaded with young people: “Never give up on Jesus because of our failures. Never give up on the Church that you can help make more faithful. Never give up on the world that, with Christ and the Church’s help, you can make a better place.”

Photo credit: screenshot from Twitter.