Introducing Propers to the Parish

My parish, at which I am the Director of Music, is about a year and a half into the project of introducing the sung processional propers of the Mass. The entrance and communion antiphon texts are routinely sung at virtually every liturgy at this point, but they have been slowly introduced in gradual and clever ways, and we certainly have much room to grow.

We began essentially with two options: either Fr. Columba Kelly’s antiphons, or the antiphon text sung to one of Fr. Weber’s psalm tones. In case the singers weren’t able to grasp quickly enough the Kelly antiphon, we had a pointed text ready to fall back on with a psalm tone. I also reinforced the learning of the Weber tones by using them with the Responsorial Psalm and the Gospel Verse each week.

I learned very quickly that the Kelly introits were far too complicated for most of my singers, most of whom where very unfamiliar with the chanted style. We did try a few of the simpler introit settings, but they were rarely successful, and a few of them definitely bombed in liturgy! Needless to say, this was not a practice that encouraged us on in our journey, so we quickly defaulted to the psalm tone setting, even though this approach is so simple that it hardly seemed effective (the antiphon text was sung once, after a hymn).

After several months our parish adult choir began to get pretty comfortable with singing the Kelly communion chants, and I began pointing psalm verses for a cantor to sing in between repetitions of the antiphon. Because these are mostly syllabic, and short, they offered a great likelihood of success, although I sensed that many of the singers became frustrated that we would spend 20 minutes of rehearsal time polishing a chant that we might not see again possibly for another 3 years! At this point, though, most of our singers are familiar enough with the chanted style to sing the Kelly communions without too much difficulty, with success, and with joy.

After a year and a half of singing these proper texts week in and week out with a typical parish choir and cantors (even the “contemporary ensemble” sings them!) I would like to report that the Communion has taken hold very nicely, and has been integrated into the fabric of parish life with great success. We have smooth and clear waters ahead of us for the singing of more elaborate settings.

I cannot say that the introit has been equally successful. A part of this is its placement on the tail end of a hymn, and its lack of psalm verses. The not-too-distant goal is to sing the hymn and then sing a full introit that covers the liturgical action (procession), but even this is quite a journey for a parish that was singing ‘Gather Us In’ two years ago. Time will tell.

But just recently we made a major breakthrough in our singing of the introit. We’ve begun to sing the “Simple Propers” introits that have been posted on the Chant Café over the past weeks, and they have been the biggest blessing to my parish choir and cantors.

Here’s a quick vignette that illustrates the point:

Two weeks ago the Adult Choir, just back from summer vacation, and with about 15 new singers on board, sang this antiphon, which is from the “Simple Propers” project:


For those of you who can’t read this score very well, simply notice the heavy use of “reciting tones”, i.e. repetitions of the same pitch over and over again in a phrase, but also notice interesting shapes at the beginnings and ends of the phrases. The overall shape of the antiphon is very “Gregorian” in that it has contour, rise and fall, and is deeply rooted in the conventions of Gregorian “mode 4”.

Coincidentally, that same week we sang the Kelly Communion, which looks like this:


Notice that although this antiphon does not use “reciting notes”, the melody has generally the same melodic shape as the introit above. It only took me a second to realize that I had actually based the “melodic formula” used in the introit on this very antiphon several weeks before! (btw, I’m the editor of the “Simple Propers” project) If you are able to sing through these two examples you will see that they they have integrity individually, but they use many of the same elements of the “Gregorian compositional language”, which Fr. Columba Kelly, my chant mentor, understands so intimately and employs so well.

Well, just this morning, the same choir sang this antiphon at the entrance:


Note that this is the same “mode 4” melodic formula used in the first example, as set to a different text. Even if you don’t read chant notation very well, you can see the similarities. Notice the contours and ends of each phrase–the intonations and terminations are applied systematically to the text, taking into account the accent patterns in the English text.

When we sang this at choir rehearsal on Wednesday night, all were overjoyed, because they already knew the introit, although they had never sung it before! All sang it almost instantly, with confidence and assurance, and we spent a few minutes on it and moved on. When sung in liturgy the antiphon setting sounded even better than it did two weeks ago, because there was a greater lived familiarity. The cantors who sang it at the Saturday evening vigil Mass were even more spectacular. They were able to add expressive nuance to the text that just made it sail to the heavens, it was breathtaking. I’m sure that the next time we use this formula, even with yet another text, the results will be even better.

The point in this illustration is simple: I have found that, among the many complex factors involved, perhaps the single most important factor in introducing propers to the parish is singing them with success–it is consistently singing them well, in whatever musical setting they might employ. This accomplishes many goals: It encourages, not discourages singers–the last thing I want to do, I have found, is to bite off more than we can chew, spend enormous amounts of time in preparation, and then botch the introit in liturgy. This is depressing for everyone, most notably the singers who work so hard to make it a success. Singing successfully also helps with the formation of the parishioners. If the choir is struggling to sing the introit week after week, singing wrong notes, dragging at an unbearable tempo, false or late starts, and the list goes on, the parishioners are going to be confused and they are going to form or reinforce a negative association with the propers and with chant, which is the last thing that I want to happen, and this is not the kind of activity we want to have happening at the very beginning of Mass! Singing the propers with success builds momentum. It opens the way for the propers to become a part of the fabric of the parish’s liturgical life, not a botched experiment during Advent a few years ago. Successful singing of simple propers paves the way for a joyful exploration of the treasures of the Church’s tradition down the road. Singing with success makes everyone happy, including the pastor!

If we can sing the propers successfully from the get-go, it seems that the possibilities will be great. If we don’t begin with success, but try to get by week to week, singing music that is too much for our singers, habitually singing poorly, hoping that things will improve at some point down the road, I fear that we could be doing much more damage than we are doing good, setting ourselves up for more failure, not more success.

At least this has been my experience after a year and a half of working to bring the propers back into ordinary parish life.

What has been your experience? I would love to hear your stories in the comment box. We can surely all learn from each other’s experiences, and also help inform those who would also like to implement the singing of propers in their own parishes.

Simple Propers for the 27th Sunday of Ordinary Time, Year C

Download them here

Thank you all for participating in the “beta” of our “Simple Propers” project! With your feedback you are helping work out a system of production that utilizes open source software, public domain and creative commons material, and organized volunteer efforts; what we are able to achieve so far with these resources alone seems rather remarkable. The project is building steam, and we’re excited for the new possibilities that it may open up for Catholic liturgical music resources.

St. Basil School of Gregorian Chant

A note from M. Jackson Osborn on upcoming chant educational programs from the St. Basil School of Gregorian Chant:

Beginning Saturday, the 2nd October St Basil’s School of Gregorian Chant will conduct an eight week course in chant at St Basil’s Chapel at the Univ of St Thomas. The course will cover basic reading of chant notation and solfege, the development of chant from ancient cantillation, and its progress through the Gregorian and Carolingian periods, as well as chant in the ordinary and proper of the liturgical seasons. Guest faculty will offer lectures on the history of our liturgy, chant in mediaeval and illuminated manuscripts, and chant in the thought of Vatican II and successive Popes. Chant in both English and Latin will be taught, with emphasis laid on repertory and singing. Also, the new translation will be discussed. The course consists of three hour sessions on eight Saturday mornings and all day for the last Saturday, culminating in the solemn vigil of Christ the King. The mass will be all plainsong, featuring the Burgess-Palmer propers and Mass XII (Pater cuncta) according to Fr Columba’s adaptation. All readings and the prayers of the faithful will be sung.
This, following a winter workshop with Fr Columba, a post-Easter 8 week course, and a summer 8-week course, will be our last offering for this year. We resume next year with another winter workshop with Fr Kelly on the three days preceding the last Sunday before Ash Wednesday.
Please pray for the success of our continuing efforts at satisfying the great thirst among Catholics for the genuine music of our faith–and for experiencing the Roman Rite in its inalienable integrity.

Introducing “LiturgiCal”

Christopher Berardi, lead developer of the Sacred Music Project has just released an early beta of a new piece of software, LiturgiCal. Find more information here.

LiturgiCal will be the feature that drives the forthcoming Sacred Music Project web platform that will organize Public Domain and Creative Commons sacred music resources, scores, recordings, catechesis, and much more. LiturgiCal is a 0.1 beta release and additions will be made each day, possibly several times a day. Be sure to check back often as it develops. It is sure to be a very useful tool for Catholic musicians.
You could think of the new SMP platform as a sort of “liturgical CPDL”, or a liturgy planning resource that organizes and makes available musical scores that are proper to or pertinent to a given liturgy. It is our hope to have a “complete parish resource” available in the form of a web resource in time for the implementation of the new translation of the Roman Missal. Look for a beta release this Fall.
Please use your imagination when considering this project. A vision has been put forth and a team effort has begun to move forward in realizing it. These are signs of early beginnings, but we have great hopes that this will soon become a resource that could provide to a parish everything that they need to run and organize a music program, and much more.
If you would like more information or if you would like to participate in some way please contact us.

Simple Propers for the 26th Sunday of Ordinary Time, Year C

Download simple propers for the 26th Sunday in Ordinary Time, Year C

The method for producing these simple propers is really beginning to come together. A team of diligent workers are putting together much of the source material for the project, but we need more hands. At least 75% of the time and effort that goes into producing this resource involves the compiling and formatting of texts. These tasks are what we need help with in order to put together a resource like this covering the entire liturgical year. The fruits of this labor will be available beyond this project–an online source for the singing of the psalms, with texts pointed, psalm verse designations for all proper antiphons, antiphon source texts, translations, incipits, scripture sources, and much much more.

If you see value in this project and can help in some way please contact us!

Commercial Publishers vs. Retired Protestant Minister

Most of us Catholic musicians are familiar with the copyright policies of the major Catholic music publishers. We are told in copyright warnings, in annual reprint licenses, by the support staff of these publishers that we are absolutely not allowed, ever, to make a photocopy of a hymn from a published hymnal (without paying a licensing fee). The reason for this, it is said, is to protect the publisher’s financial investment in the musical engraving of the hymn. It doesn’t matter if this hymn, text, and harmonization have been in the public domain for 200 years. Even if only the engraving is all that the publisher can legitimately claim copyright on, this is enough to assess reprint licensing fees which often begin with a $20 base fee.

Well, it seems that the weighty “financial investment” that warrants these reprint licensing fees is somehow able to be avoided by individuals, such as a single retired protestant minister and organist who has put together SmallChurchMusic.com.

This website is not flashy, it is not perhaps meeting Web 2.0 standards of design, but it does currently contains 3260 public domain mp3 hymn recordings, 2270 free pdf hymn scores, 3110 hymn texts, and 610 downloadable midi files–all of a remarkably high quality. And did I mention that these are available for free download? That reprint licenses are not required?

So how is that a retired protestant minister can share freely with the world the best music of his tradition as a result of a personal project that amounts to not much more than a hobby, when for-profit corporations cannot afford to lose the return on their financial investment in the typesetting of a public domain hymn for one of their hymnals? Perhaps the reason is slowly becoming clearer.

I wonder how the world of Catholic liturgical music could be affected if a bunch of similarly devoted individuals pooled their time, energy and resources to produce something of a similar nature for Catholic liturgy?

Simple Propers for the 25th Sunday of Ordinary Time, Year C

As a continuation of our experiment in sacred music resource production here are a set of “simple propers” for this week:

Download simple propers for the 25th Sunday in Ordinary Time

This work is the fruit of a collaboration between a host of Catholic musicians who have discerned a need in the Church for very simple settings of the propers, which are aimed at the current ordinary state of parish life. A team of volunteers is going to work on the compiling and formatting of source texts for this project and potentially many others, the collaborative effort can be followed by clicking on the links on the sidebar under “Open Source Projects”.

Help is still needed! If you would like to contribute some of your time to the project, even if it is small please, email me.

As noted last week, we are experimenting with various approaches to the “simple propers” idea. What seems to be working well, as confirmed by feedback from parish musicians of many stripes, is an approach where two antiphon settings are offered: One in the ultra-simple form of a St. Meinrad Psalm Tone, and a second in the form of melodic formulas that seek to meld the nature of a psalm tone with certain features of through composed Gregorian antiphons. These formulas are being developed by the writer of this post under the guidance of Fr. Columba Kelly, a known master of English chant. The challenge in this approach is to find a melodic formula that will work consistenly with all of the textual variations that are found in the English language (compared to the greater consistencies found in Latin), all while remaining intuitive to the amateur singer.

Here are two formulas that were developed for this week (note: these may change still and are still in a process of refinement)

The first is a Mode 8 setting of this weeks offertory:


This formula draws some inspiration from the Mode 8 “solemn” Gregorian psalm tone”, uses a 4-part structure, and is slightly more ornate in its intonations and terminations than the introit formulas that have been used thus far, which are of a similar nature. The goal here is to have a set of 8 formulas (one in each mode) for each genre (for the Introit, Offertory, and Communion–a total of 24 formulas). And the result, it is hoped, is that the formula is learned once by singers and thereafter the melody will be intuitively anticipated when it is used again and again.

The second example is a Mode 5 setting of this week’s Communion:

The formula here is essentially taken from the Mode 5 Gregorian psalm tone, with enough variation to set it apart from it, with needed adaptations to work well with English texts.
Be sure to look a the rest of the chants and please share feedback! Our hope is to be able to share the fruits of this work two weeks in advance to make it easier for use in liturgy–for now we’re doing the best we can!
There is still much help needed. If you would like to contribute some of your time to the project, even if it is small (no specialization needed) please email me.