The Third Form of the Roman Rite

In all the discussion of the ordinary form and the extraordinary form, people often forget about the third approved form of the Roman Rite, the Anglican Use and its Book of Divine Worship approved for indult use by the USCCB. It is an amazing book really, an extended Book of Common Worship for Catholics written in a high English. It is used in Anglican Use parishes in North America. Those who are attached to this tradition tend to be very attached, and for good reason. For more information, see Anglican Use.


Here is a beautiful lecture on the music in this tradition. It is delivered by Monsignor Andrew Burnham of the Personal Ordinariate of Our Lady of Walsingham, Saturday 15 October 2011, to the Association for Latin Liturgy meeting at St Mary Magdalen, Brighton:

That wonderful ad series

smoking_section.jpgI posted this ad and commented on how beautiful it is.

Here is a commentary on why this series is effective:

The reason why I think these posters are so great is because they do such an effective job at communicating the parish ethos.Where we participate in corporate worship and the experience that we find there has a major effect on our experience of the Christian life with God and shapes our theology and spirituality.

New Book from Solesmes?

I just heard that Solesmes has a new book coming out soon called Singing the Mass. It apparently has a full Kyriale in Latin and English plus other music for the congregation, for a total of 350 pages. I do not know more. Can anyone fill in the details?

How To Learn Chant (Houston, Jan 4-6, 2012)

We live in a culture of instant everything. We get a new cellphone and expect it to work for us immediately and without reading the instructions. We get travel the world instantly in a mall food court: choosing between Indian, Chinese, Tex-Mex, Italian, or anything else. We scroll through our MP3s and listen to any and every style: rap, rock, country, opera, or chant. All things must be plug-and-play or they are not worth having. If something is boring, we multi-task.

But real learning takes time, and it is getting harder and harder for us to mentally commit to giving that. What if you still feeling a burning passion to learn something new? You have to make the effort, give the time, pay the fee – but consider it an investment. Hardly anything is really worth having it is costs you no time, no money, no effort. Things that truly makes a difference in this world and in our lives require something of us first.

What about singing at liturgy? Many people suppose that if you have a pretty voice, there is nothing else to learn. You just need a mic and a tune. But this is far from the case. The job of providing music at Mass or any Catholic liturgy is a substantial undertaking. You need to understand the Roman Rite. You need to learn to sing without accompaniment. You need to be able to make your way around the Church’s own music, which is Gregorian Chant above all else.

To be a singer at liturgy requires these things. The benefit of gaining these skills is that you now have a gift that you can give to the thing you love: the beautiful expression of the faith through its liturgical art. And now is the time. The Church desperately needs singers as never before. The talent pool has shrunk over the years, but now there is a renewed push to make the music right again. The call is for all people who are able to begin the training, to approach and eventually master the material, and to become a valuable asset to the parish and to the faith. Then you also enter into a proud heritage that dates back to the earliest years of Christianity: you become a singer for the Christian liturgy.

Can you give three days? It will change your life and change your parish.

Presenting the 2012 Winter Chant Intensive at St. Mary’s Seminary in Houston, Texas. January 4-6, 2012. Sponsored by CMAA Houston.

The Winter Chant Intensive is intended for beginning and continuing students and all who love and appreciate the central role that chant plays as the prayerful song of the Roman Rite – not only at cathedrals and Basilicas but also in every parish. The conference will both train and inspire toward the goal of continuing the renaissance of sacred music in our time, both in the ordinary and extraordinary forms of the Mass.

The Chant Intensive lives up to its name: though no previous experience with chant is required, beginners and intermediate chanters should be prepared for full immersion from the get go. You will learn or review how to read and fully navigate all aspects of traditional Gregorian notation (square notes). The course will also address correct Latin pronunciation, the sound and mystery of the eight Church modes; Psalm tones and their application; questions concerning the rhythm of plainsong, and more.

The course will be offered in two sections, chant for men, taught by Jeffrey Ostrowski, and chant for women, with instructor Arlene Oost-Zinner. Classes will begin at 1:00pm on Wednesday, January 4, and conclude with a 4:00pm chanted Mass in the Ordinary Form on the Solemnity of the Epiphany, January 6th.

Jeffrey Mark Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004), where he also did graduate work in Musicology. A pianist and composer, Mr. Ostrowski was elected President of Corpus Christi Watershed in February of 2011. His scholarship has focused on the historical performance of plainsong and polyphony of the High Renaissance, resulting in several early music CDs and an internationally broadcast television documentary.

Arlene Oost-Zinner is conductor of the chant schola at St. Michaels Catholic Church in Auburn, Alabama, composer of the popular English Responsorial Psalms, and director of programs for the Church Music Association of America. She has taught chant at all levels for the CMAA’s Sacred Music Colloquium and at workshops around the country, and has trained under several chant masters in a variety of traditions of thought and practice. She is also an accomplished pianist and translator, and has written for the Catholic Answer, Homiletic and Pastoral Review, Inside Catholic, among other places.

Tuition is $170 for all sessions and materials, including a copy of the Parish Book of Chant, compiled and edited by Richard Rice, as well as coffee breaks and lunch on Thursday and Friday. You will receive all course materials upon arrival. Class will be held in the seminary’s Bishop Nold Education Center. Mass on Friday will be in the chapel.

Now is the time! 

More English Mass Settings – Watershed

On 25 October 1970, Pope Paul VI canonized the Forty Martyrs of England and Wales. The English saints are truly remarkable and have set a extraordinary model for our imitation. We should also ask their intercession.

Composer Jeff Ostrowski has included four complete Mass settings in the Vatican II Hymnal, and each is dedicated to one of the English Martyrs (see below). Also of note: a video production company called Mary’s Dowry Productions has recently come into being, and is primarily dedicated to producing fantastic videos about the English Martyrs.

With regard to musical settings of the Mass, the parts of the Mass Ordinary are very short and do not represent a serious challenge for the composer, with the exception of the “Glory To God,” which is a longer text and requires structural considerations. In particular, the new ICEL translation of the “Glory To God” has proven to be very difficult for many modern composers to set if they do not choose the Gregorian settings as their model. Included below are five examples of the “Glory To God” taken from the Vatican II Hymnal.

A talented classical scholar, St. Ralph Sherwin was ordained a priest on 23 March 1577 by the Bishop of Cambrai. In 1580, he was imprisoned, and on 4 December severely racked. Afterwards, St. Sherwin was laid out in the snow. The next day he was racked again. He is said to have been personally offered a bishopric by Elizabeth I if he converted, but refused. After spending a year in prison he was finally brought to trial with St. Edmund Campion. In 1581, he was taken to Tyburn on a hurdle along with St. Alexander Briant and St. Edmund Campion, where the three martyrs were hanged, drawn and quartered. This holy man’s last words were, “Jesu, Jesu, Jesu, esto mihi Jesus!” The Mass setting in his honor is relatively short, bright, and not too challenging for the average congregation:

St. Edmund Arrowsmith joined the Society of Jesus in 1624. In 1628, he was arrested when betrayed by the son of a landlord he had censured for an incestuous marriage. Having been convicted of being a Roman Catholic priest in England, his sentence was death, and he was hanged, drawn and quartered on August 28, 1628. His fellow-prisoner, Father John Southworth (afterwards a Martyr) absolved him as he went forth to undergo the usual butchery. The Mass in honor of St. Arrowsmith is a slightly more difficult than the St. Ralph Sherwin Mass, but more in the Gregorian style:

St. Edmund Jennings was ordained priest in 1590, being then only twenty-three years of age. He was arrested while saying Mass in the house of St. Swithun Wells on 7 November 1591 and was hanged, drawn and quartered outside the same house on 10 December. His execution was particularly bloody, as his final speech angered Topcliffe, who ordered the rope to be cut down when he was barely stunned from the hanging. It is reported that he uttered the words, “Sancte Gregori, ora pro me,” while he was being disembowelled. St. Swithun Wells was hanged immediately afterwards. The Mass in honor of St. Jennings, although modal, is a metrical Mass. It was written for congregations who are not used to singing Gregorian chant:

St. Anne Line was the daughter of William Heigham, an ardent Calvinist, and when she and her brother announced their intention of becoming Catholics both were disowned and disinherited. When Father John Gerard established a house of refuge for priests in London, St. Anne was placed in charge. On 2 February 1601, Fr. Francis Page was saying Mass in the house managed by Anne Line, when men arrived to arrest him. The priest managed to slip into a special hiding place, prepared by St. Anne, and thus escape. However, she was arrested, along with two other laypeople. She was tried on 26 February 1601, but was so weak that she was carried to the trial in a chair. She told the court that so far from regretting having concealed a priest, she only grieved that she “could not receive a thousand more.” She was hanged the next day. The Mass in honor of St. Anne Line is a very simple setting that might be nice for weekday Masses when there is no organist:

The Vatican II Hymnal also contains the ICEL “Missal chants,” and organ accompaniments for these chants can be freely downloaded here. The ICEL “Glory To God” is an English adaptation of Gloria XV from the Gregorian Kyriale: