The Mass Finds Its Voice

Carol Zalesky, professor of world religions at Smith College in Northampton, Massachusetts, offers a very beautiful tribute to the new Missal translation, writing at the website of the Christian Century.

If reception of this new translation is as generous as it should be, the period of adjustment will be a chance to rediscover the shape of the liturgy and the essentials of Christian belief and hope. The biblical concreteness of the liturgy and its humbling, exultant, awe-inspiring notes, muted in the old translation, are about to be restored. Thus, for example, when the celebrant echoes the angelic and Pauline greeting, “The Lord be with you,” the congregation responds, “and with your spirit,” a more vivid and theologically interesting translation of et cum spiritu tuo than the functional “and also with you.” In the Gloria, “We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory,” replaces the tepid abridgment to “we worship you, we give you thanks, we praise you for your glory,” so that the summons to adoration may come across as clearly as in the biblically based original. Threefold petitions and rhythmic repetitions, once stripped from the English in the interest of simplicity, evoke a sense of mystery that surpasses prosaic speech.

The Credo duly begins “I believe,” spoken in unison to convey at once the individual and corporate character of faith. In the account of creation, “all things visible and invisible” maps the material and spiritual cosmos more adequately than “all that is seen and unseen.” Speaking of Christ as “consubstantial with the Father” and “incarnate of the Virgin Mary” plumbs the divine-human nature more deeply than the abstract “one in Being with the Father” and “born of the Virgin Mary.” In “Holy, Holy, Holy Lord God of hosts” the angels return, having been exiled for no fault of their own from the English Sanctus. Just before communion, the centurion’s voice rings out again: “Lord, I am not worthy that you should enter under my roof”—living words that transport the worshiper into the gospel environment. Best of all, we get to reclaim the beautiful and dignified word soul from the dustbin to which a passing fad in theological anthropology had consigned it; “only say the word and my soul shall be healed” universalizes the centurion’s petition and intensifies the communicant’s prayer.

Change can be unsettling, but in this case the change is right and just. The postconciliar Catholic mass has found its English voice. The best response I can imagine is a Hebrew word that survives intact in all tongues, the final word of the New Testament—Amen.

The Byrd Festival 2011

The schedule to this amazing event is online and reprinted here.

Friday, August 12, 2011 at 7:30 P.M.
Opening Concert:
St. Stephen’s Church, $20 general admission, $15 seniors & children

Saturday, August 13, 2011 at 11:00 A.M.
Opening Lecture
St. Stephen’s Church, free-will offering

Sunday, August 14, 2011 at 8:00 P.M.
Compline, featuring Byrd’s music for the Divine Office
Directed by Blake Applegate, Cantores in Ecclesia
St. Stephen’s Church, free-will offering

Monday, August 15, 2011 at 7:30 P.M.
Pontifical High Mass (1962 Missal) for the Feast of the Assumption, featuring liturgical music from Byrd’s Gradualia (1605)
Directed by Kerry McCarthy, Duke University
St. Stephen’s Church, free-will offering

Saturday, August 20, 2011 at 11:00 A.M.
Second Lecture
St. Stephen’s Church, free-will offering

*Saturday, August 20, 2011 at 7:30 P.M.
Solemn Pontifical Mass (1970 Missal), featuring Byrd’s Mass for Five Voices
Cantores in Ecclesia, directed by Mark Williams, Trinity College, Cambridge
St. Stephen’s Church, free-will offering

Sunday, August 21, 2011 at 11:00 A.M.
Solemn Pontifical Mass (1970 Missal) featuring Byrd’s Mass for Three Voices.
Cantores in Ecclesia, directed by Mark Williams
Holy Rosary Church, free-will offering

Sunday, August 21, 2011 at 4:15 P.M.
Organ Recital at Trinity Episcopal Cathedral: “Byrd and Bach, an organ recital celebrating the music of two giants of keyboard composition,” performed by Mark Williams, Jesus College, Cambridge
Trinity Episcopal Cathedral, free-will offering

Sunday, August 21, 2011 at 5:00 P.M.
Choral Evensong featuring Byrd’s music for the Anglican liturgy
Cantores in Ecclesia, directed by David Trendell
Trinity Episcopal Cathedral, free-will offering

Saturday, August 27, 2011 at 11:00 A.M.
Third Lecture
St. Stephen’s Church, free-will offering

*Saturday, August 27, 2011 at 7:30 P.M.
Solemn Pontifical Mass (1970 Missal), featuring Byrd’s Mass for Four Voices
Cantores in Ecclesia, directed by Mark Williams, Trinity College, Cambridge
St. Stephen’s Church, free-will offering

Sunday, August 28, 2011 at 7:00 P.M.
Pre-Concert Lecture by William Mahrt
St. Stephen’s Church,

Sunday, August 28, 2011 at 7:30 P.M.
Final Choral Concert
The Festival Choral Concert given by Cantores in Ecclesia, directed by Mark Williams, Trinity College, Cambridge
St. Stephen’s Church, $20 general admission, $15 seniors & children

Reaction to SEP

If you want a dose of parish reality, have a look at this CatholicForum thread on the SEP. If you are among those who think that the SEP is really too simple, this forum is enlightening to say the least. If it is your view that parishes should just jump immediately from contemporary songs to the Liber Usualis, read this thread. What we learn here is that there are vast barriers (too many to list) that stand between the existing reality and the sacred music ideal – and that the SEP has offered up a serious challenge to Catholic parish musicians. But at least the challenge is there.

Also keep this in mind: at the recent NPM convention attended by 3,000 plus Catholic musicians, the opening speaker invited everyone to join him in the most common non-strophic hymn in the Catholic world: Ave Maria. Only about 1/4 of the people in attendance could join in. This is pure speculation but I would suggest that this represents progress over 10 years ago, a time before the Parish Book of Chant and the many youtubes and digital resources that have been evangelizing for the chant. What this means is that among Catholic musicians who care enough to attend an event on the subject, only 1 in 4 know the most basic chant popular in existence, one that uses a core text of the faith.

This is represents not only a loss of a sacred tradition but a loss of Catholic musical identity. This is where we are today. The good news: there’s nowhere to go but up.

Never Fear, the 18th Sunday is here

I gather that people are really hooked on these practice videos for the Simple English Propers (in stock again, btw). Just a reminder that you can figure out this stuff very easily by looking at the clef, which is the first thing you see on the line. It marks either the C or the F and then you can easily find the pitches on the white keys of the piano. Once you understand the relationship between the notes, you can sing it on any starting pitch.

INTROIT A • 18th Sunday in Ordinary Time from Church Music Association of Amer on Vimeo.

OFFERTORY A & B • 18th Sunday in Ordinary Time from Church Music Association of Amer on Vimeo.

COMMUNION • 18th Sunday in Ordinary Time from Church Music Association of Amer on Vimeo.

Mass of Blessed John Henry Newman, by James MacMillan

Randolph Nichols has reviewed the Mass of Blessed John Henry Newman, which is available from Boosey & Hawkes.  Of course many of us wished that MacMillan had access to a different distribution model; this paper and ink from afar model is anachronistic. The reviewer had to wait six weeks for it to be delivered. Seems like Mayflower time. In any case, we put up with this because of who MacMillan is and what he has done for Catholic music:

Among the initial music settings of the revised Ordinary translation, none generated more interest than the “Mass of Blessed John Henry Newman” by James MacMillan, first heard within the Mass celebrated by Pope Benedict XVI at Bellahouston Park on September 16, 2010, in MacMillan’s home city of Glasgow and repeated on September 19th at the Mass celebrating the beatification of Cardinal Henry Newman at Cofton Park in Birmingham. The allure of the new Mass stems from its being by a composer whose impressive stature rests on contributions made outside the narrow confines of liturgical music.

There is an abiding misunderstanding that “serious” composers can’t or don’t write music for congregational use and that simplicity and craft are mutually exclusive. Sometimes this holds true, but it is hardly a rule of thumb. Ralph Vaughan Williams’ hymn “Come Down, O Love Divine” and Healy Willan’s “Missa de Sancta Maria Magdalena”, composed by men respected in the concert field, are among the most enduring congregational compositions ever written. Furthermore, Stravinsky’s “The Five Fingers” and Bartok’s first volumes of “Mikrokosmos”, not to mention Bach’s “Anna Magdalena Notebook”, demonstrate that a composer’s stylistic essence can be distilled in the simplest forms.

MacMillan’s new Mass for congregational use, published by Boosey & Hawkes, is certainly a high-brow meets low-brow offering. While accommodating utilitarian demands the work nonetheless reflects a subtle harmonic complexity and lyricism that departs from the clichéd predictability often associated with congregation-friendly liturgical compositions. Though there is some angularity to the vocal writing, it is no more difficult to sing than the music one encounters on a weekly basis in parishes trying so hard to be culturally au courant. Though each movement has an individual character, recurring motifs and harmonies give the Mass a formal cohesion. The organ is designated as the accompanying instrument but a piano could suffice. Unfortunately there are no manual-pedal designations to guide the organist in playing the lower line.

With the exception of the “Kyrie” (MacMillan uses Greek and Latin titles) and the “Great Amen” each movement has a four-part chorus to supplement the congregational vocal line. The chorus vocal range goes from a low F in the bass to an upper G in the soprano. (I see no reason why the Mass cannot be sung without the presence of a choir.) Rental arrangements for two trumpets, two trombones and timpani are available from the publisher.

“Kyrie” is the simplest movement and uses the same harmonic and melodic material as the “Agnus Dei”. Being the most immediately accessible of the Mass movements, it would seem wise to introduce these two movements first. The opening harmony (a sustained A minor chord underlying a melody line beginning on f-sharp) is reminiscent of the first chord of “On Eagles’ Wings” with it’s non-chord c-sharp resolving to the subdominant chord tone b. In this case, however, the f-sharp resolves a half-step upward and the singer has the advantage of hearing it introduced by the organ. Thus there should be none of the painful intonation offenses that so frequently plague that OEW c-sharp. At the final “Lord have mercy” there is an engaging harmonic turn that momentarily establishes the subdominant “a” as the tonic ending; the organ steps in, however, to reaffirm “e” as the true tonal center.

For the “Gloria” MacMillan has composed a rather exotic Eastern sounding intonation but wisely provides an easier ossia which I expect will be the favored option. As with the “Kyrie”, the “Gloria” introduces motifs that bond it to other movements. For example the opening four-beat eighth note pattern in the organ bass line reappears in the “Sanctus” and the Acclamations. At first hearing I was drawn to the effective use of the major subdominant (B major chord) within the key of f-sharp minor and the striking modulation at the words “you take away the sins of the world.” The ten measures that comprise this change in key provide a lesson in the distinction between a skilled craftsman and a mere composing enthusiast. The deft use of chromatically moving inner voices is hardly representative of what liturgical music usually offers.

Unlike most “Holy, Holy” movements, MacMillan gives us an eight bar introduction whose purpose seems to be to set a mood of almost joyous whimsy. It’s a bit “new-agey” and the one moment that seems to reflect the composer’s national origins. Perhaps sensing that some will find it disruptive of the flow of the Eucharistic prayer, MacMillan places it in brackets with a note that it can be omitted. I’m guessing most will. This is an intriguing movement that will never lend itself to autopilot performance. Rhythmic accuracy and precise articulation are required in the repeated eighth-note “Hosanna” section. Most intriguing is the peculiar ending in which the choir continues after the congregation has finished. Also, and this happens as well in the “Kyrie”, the congregation’s vocal line does not end on a resolved tonic but must wait for the organ to wrap things up.

The three Memorial Acclamations, introduced by the pedal passage heard in the previous movement and briefly presented in the “Gloria”, are set to the same music and employ the unusual ending of the “Sanctus”. Music to the “Great Amen” is lifted directly from a passage in the “Gloria” (“with the Holy Spirit”) and restates that distinctive B major chord, this time within the key of A major.

The “Agnus Dei” is perhaps the loveliest movement in the Mass and will undoubtedly be the choice of parishes that might otherwise forego the rest of the work. This begs the question of whether the Mass will be widely programed in the United States.

There are a couple reasons to suggest it will not. One is the matter of its being published by a firm that neither specializes in liturgical music nor markets in the manner of OCP, WLP, or GIA. Most parish personnel are conditioned by and dependent on major liturgical publishing houses, so committing themselves to a foreign publisher devoted primarily to concert music will require unusual initiative.

After placing my order on-line at the Boosey & Hawkes website, it took a month and a half to receive my copy of MacMillan’s score. That does not bode well for increased recognition. Furthermore this is a work requiring repeated listening to appreciate its worth and the decision to implement a new Mass setting will probably be made by several staff people favoring immediate accessibility. Another obstacle is the modest level of music leadership in so many parishes. For this Mass to be successfully implemented, competent and confident leadership from cantor, choir, and organist is essential. If your parish meets this criterion, then by all means give this Mass setting a try.

Oh How We Love Tallis

Here is the piece we are working on right now in our parish choir. The lines are long, the drama intense, and the text somehow emerges above it all thanks to some very clever voicing.

Honor, virtus et potestas et imperium sit trinitati in unitate,
unitati in trinitate, in perenni saeculorum tempore.
Trinitati lux perennis, unitati sit decus perpetim.
Gloria Patri et Filio et Spiritui Sancto.

Honour, strength and might and power be to the Three in One,
the One in Three, throughout eternal ages.
To the Trinity be endless light, to the Unity be perpetual glory.
Glory be to the Father, and to the Son, and to the Holy Ghost.