What Hymns Do We Have in Common?

As an Assistant Editor of the forthcoming Lumen Christi Hymnal, my main responsibility was the initial “build” of the hymnal: choosing those hymns that would best serve the needs of the hymnal’s projected constituents.

As any Music Director knows, this is not an easy process. For different people, different hymns are important and meaningful. For rather a long time, we’ve had something of a “do it yourself” religion, with a sense that “one song is as good as another”–as long as it feels right.

A story: Once when I was a Music Director, I was contacted by one of the ladies in a senior’s lunch club. Speaking for the group, she said that they all agreed that they wanted to hear “the old familiar songs” at Mass again. I answered that I wasn’t opposed in principle, but I would need a list of the songs they meant. I expected that she would mean some of the more casual songs from the 80s–the 35 year old songs we sang in the “contemporary” choir. But as things turned out, there was almost no common ground among the group. There was only one hymn that they all agreed they missed, and asked that we would sing it from time to time.

The hymn was, O Lord, I Am Not Worthy–the very last title I expected!

Eventually I became responsible for choosing the hymn tunes as well, which is often conventional enough, but sometimes interesting. Once I was in an English chapel outside Rome on Christ the King, and we were all set to sing Hail, Redeemer, King Divine. I knew that one, I thought, and didn’t think to practice until our group rehearsal. Turns out “everybody” in England sings the hymn to the excellent but challenging tune King Divine, just as “everybody” in the U.S. sings it to St. George’s Windsor–and as I write this I’m well aware that someone will protest that they sing it in the U.S. to something completely different!

So if you were going to make your own list of “songs everyone knows,” what would it be? Any thoughts?

The Choral Year- Onward!

For many of us, the choral year is about to start again.  To all the directors, accompanists, and singers,  here’s wishing everyone a year of musical growth and rich spiritual rewards of our hearts’ desire.  Thanks to those who, week after week, dedicate time and energy toward preparing the sacred music.  Welcome to the newbies, those experienced singers joining a choir, and the veterans of many seasons.   With joy and sacrifice, we accomplish a great work of love for God!

This year, let’s sing with hearts decided on loving The Lord and His Church, in a way that is deeply joyful and courageous.  Let us be all the more fierce in our resolve, in solidarity with suffering Christians of our times.  Sing strong and carry them in all your prayers.  Where false religion hides behind masks and cowardly- heinously!- terrorizes the innocents, destroying all in its path, let our True Faith shine brightly, building up the weary, heartening the confused, and pointing all to the Heart of Jesus.

Many would say that we have a small part to play in the drama of our times.  But what a glorious task- to praise God, to make Him known!  This choral year, may God give us an increase of love, and courage and joy needed to advance the gospel through our work in sacred music.  Onward!

Just what is the new evangelization, anyway? (Where is it going, this nouvelle évangélisation?)

I’m sitting at my desk before beginning the day’s work, looking out the window and watching a man in a suit who is reading the flyer I put on the door of our meeting rooms building. This happens all day long. It’s a regular sheet of white typing paper with words and a little picture of St. Thomas Aquinas on it, put into one of those plastic sheet holders so it doesn’t get wet, and scotch taped to the door.

Since I’ve written the above a lady in jogging clothes and a young man with a backpack have also read the sign.

Even though we don’t actually get people coming in off the street at these classes, the flyers have reached many more people than the classes ever will.

On the other hand, the attendees at the summer classes–60+ people per week on average–have once again shown the considerable gravitas of the faithful Catholic. My class on St. Thomas today is at 1 pm, and a nice-sized group of mostly retired Catholics will come and think about how to move forward in their studies. There are hundreds of excellent resources out there. The Sophia Institute has remarkable resources.

So here are these two quite different levels of interest, both compelling to those of us who dedicate ourselves to the Gospel. First, there are the drive-by folks almost desperately looking for any sign of life and teaching, who are not committed but reachable. Secondly, there are the committed, dedicated Catholics, those whom God won over some time ago, who are willing to do the initial hard work it takes to make St. Thomas’ Summa Theologiae accessible.

And most folks are in between, living daily life and coming to the Church on Sundays, soccer permitting.

What I think we should do is, whatever time is given to God by His people, let’s make that time count. Let’s not pander to the easy road of mediocrity on any level. Sunday Mass is and should be the high point of the week. All right, then, let’s act like it. Let’s have music that is special to the Liturgy and conducive to prayer. Let’s refuse to use the pulpit for any agenda but God’s. And let’s leave room for the Holy Spirit to speak quietly to the human heart.

When the people who walk by and show a flash of interest come through the Church doors, let’s make sure there is something deep and true for them to find. Even if it’s only the light of faith burning brightly in the obvious prayerfulness of another Christian, let’s do all we can to foster that faith.

Too much time, heaven knows, is being spent on blogs and websites rather than where evangelization really happens, as in the passing of the Easter flame, in direct Christian witness.
 

Let the Rumor Mills Begin

This morning the Holy Father appointed the former Prefect for the Congregation for Divine Worship to a cardinalate see in his home country of Spain.

Personally I would be happy to see the Congregation’s Secretary, Archbishop Arthur Roche, take the Congregation’s headship. This is for a number of reasons. I’ve been in small congregations where the Archbishop has said Mass, and found it easy to pray there. The Archbishop studied in Spain and is fluent in Spanish, which is very important for a curial head these days. He is anglophone, and English is the key world language of our times. Most important for me is his energetic role in fostering both priestly vocations and especially children’s singing in his former Diocese of Leeds.

Although I would imagine that the Prefect has already been chosen and is currently in pectore, God, who is beyond the confines of time, hears prayers in His eternity. So let us pray that the new Prefect will be a champion of freedom: freedom for a diversity of forms of the rites, freedom for beauty and truth, and freedom from the shackles of rigid, ill-considered progressive liturgical ideologies that for decades now have pervasively kept the people of God from praying at the very source and summit of Catholic faith and life, the Sunday Mass.

New Women’s Schola in DC

As the Saint Luke ordinariate community moves to downtown Washington DC next month, a new initiative is beginning, to build on our existing tradition of Sacred Music. Named in honor of Saint Benedict and the Benedictine tradition of Gregorian chant, and with a nod of gratitude to Pope Emeritus Benedict XVI (who founded the ordinariates), the women of The Saint Benet Schola will provide the chant at our 8.30 a.m. Sunday Mass at Immaculate Conception, 8th Street NW. The group will draw on the Anglican plainsong tradition, whilst at the same time emphasizing the universal, Catholic nature of our worship, by singing the ancient chants and texts of the Sacred Liturgy. If you would like to learn more about this exciting project, please speak with the clergy or musicians after Mass, or visit our website for contact details.

Whistling Into the Wind? OCP responds.

As I’ve spent time offering two articles about whether the “grass roots” of RotR folk/CMAA/Progressive Conservationists (should I copyright that? ) could actually influence via direct dialogue with the “Liturgical Industrial Complex” of publishing companies, I feel obliged to share also the reply I received yesterday from an officer at OCP with the readership. I realize my second article, an attempt to provide a sort of template for others who might wish to also personally get involved in helping the Big Three (and others) towards paradigm shift, was a source of misunderstanding and mockery to some. It was not intended as such. But for the record, we should know the effect and result of such efforts. This is the letter I received from OCP:

Thank you for your email. Please allow me to reply at the request of John Limb. I am the Manager of Worship Publications; I oversee the publication process for our pew resources.

We appreciate your feedback on specific songs in our Breaking Bread and Music Issue publications. This comes at a propitious time as we are in the midst, as I think you know, of receiving input from our missal subscribers via the annual Music Issue Survey. We take this input very seriously. We read every survey and carefully note all specific song suggestions (whether additions or deletions). These titles are gathered and shared with our music selection committee, which reviews them before making recommendations for the contents of the following year’s missals. Even if a song is suggested only once by one subscriber, it is included on the list. Please know that the songs you suggested for removal here will be included on that list as well.

As you can imagine, it is challenging to produce a single-volume sacred music resource that meets the needs and satisfies the expectations of every subscribing parish in the country. The needs and expectations vary widely. Our goal is produce an annual resource that addresses the needs of most of the parishes we serve, knowing that not everyone will be entirely happy with the result. The music selection committee works hard every year to add and remove songs, with much debate and careful consideration of many factors.

We understand the importance of chant and have striven for many years now to include it in our publications. We also, as you know, offer specific publications that offer chant options together in single volumes. There is, of course, Laus Tibi, Christe, with more than 70 chant settings. The most recent example is the St. Meinrad antiphonary. These books are designed to be used in conjunction with our various missal and hymnal programs. In fact, our hymnals include a plastic pocket in the back cover to accommodate these supplemental publications. This provides a means for parishes to access additional music that better addresses their specific needs. It’s not an ideal solution, but it’s the best compromise under the circumstances.

I note that the 2014 edition of Breaking Bread includes more than 45 chant pieces and Latin hymns. We continue to consider chant pieces for inclusion in our missals and have added several in recent years. That said, I will also forward to our committee your suggestion that we increase the number of Latin chant pieces. (emphasis mine)

Thank you again for taking the time to contact us and for using our publications these many years. God bless you in your ministry!

Sincerely,

Wade Wisler

Worship Publications Manager

Well, my friends, what think ye?

O Salutaris Hostia by Peter Kwasniewski

Peter Kwasniewski’s setting of the devotional Eucharistic hymn, O SALUTARIS HOSTIA (from “Sacred Choral Works ©2014, Corpus Christi Watershed), serves very well for all levels of SATB choir proficiency and is a compact gem that is appropriate for virtually any Mass. This setting should be of particular interest to smaller and novice SATB Choirs and directors, perhaps in concert with those whose initial forays into four parts also use Richard Rice’s “Simple Choral Gradual ” (CMAA)  as pedagogical bridges to more sophisticated and complex pieces.

A memorable melody in the soprano voice, along with solid voice leading and intuitively easy interval leaps in the other voices, some of which have brief moments of “spice” in the chordal treatment make the argument for the accessibility of this piece. The first system is a purely diatonic and “sweet” exposition of the melody with a solid counterpoint in the bass. At the end of the second phrase, “pandis ostium (to us below)” Kwasniewski employs ascending parallel thirds in the trebles as if we were through that comforting harmony reaching up to receive, but he adds flavor on the third beat “-sti-“, by contrasting an established V chord cadence with a Vsus7 cluster. Just a taste. In the next phrase the altos and basses have a sort of voice exchange contrapuntal movement that is also sweet tension that resolves deceptively for the moment to the relative minor with an added 7th.  This sets up a nice melodic sequence in the soprano voice bridging two text phrases, “Bella premunt hostilia, Da robur, fer auxilium.” Kwasniewski deploys another “flavor” moment when he chooses to use I Major 7 on beat three of m.14 in the tenor voice leading, when he could have opted for vi7 as the relative minor is being established by the stanza cadence with the dominant 7th of vi leading to the da capo.

When reaching that same penultimate cadence, his “amen” is a sublime cascade from soprano descending scale motion through the alto into the tenor to the Picardy third major chord of what was the relative minor.

This is a lovely piece of purpose, clarity with enough little flavor gems to keep choral interest. Here is an mp3 recording featuring the incredible Matthew Curtis. In most browsers, you should also find a player bar at the top of this web page.