Amy Culbreath on Violin

At Colloquium, when the polyphony learning curve gets steep and the Mass at which your choir is singing is just around the corner, it’s best to find someone whose musicianship exceeds your own to sit next to and learn from.

Last year, my unofficial mentor was this young lady, whose sight singing skills were among the best I’d ever heard. And no wonder.

I recommend opening a summer beverage of choice and sitting back for a good long listen.

An Exemplary Presbyterate

It’s priestly ordination day today here in the Diocese of Arlington, and I’m encouraged yet again by the extraordinary priestly life evident here in the diocese. In other dioceses’ ordinations that I’ve attended, the overall impression is of an aging priesthood. In Arlington the impression is the exact opposite. The priesthood is young and strong and thoroughly dedicated.

Just as an eyeball estimate, the average age is somewhere in the 40s, decades below the national average. What is the secret?

I feel that our priests are above all prayerful. But there is also something special about the way they carry their priestly identity. It’s not prideful or arrogant or “clerical” in the sense that people probably rightly find offensive, but, and this is key, they are not embarrassed. They don’t hesitate to tell people the difference between right and wrong. They are comfortable in the liturgy, careful and not rushed.

Six priests and seven transitional deacons were ordained this spring. I had met a couple of the new priests in Rome, at the coffee bar at the Angelicum, and they were great, polite guys. And now, today, forever, they are priests. And as success in a presbyterate tends to lead to further success down the road, the future looks bright indeed.

Spiritus Domini

Here’s Byrd’s setting of the introit for Pentecost, sung by the DC-area group Countertop Ensemble. It is preceded by the same text, presented solo on an office responsory tone. 

Sure, for most churches, a five-and-a-half-minute introit is too long for the action, but in the right circumstances – a delayed entrance, a decorously slow procession, a largish church, an incensation of the altar – the timing could fit. It would require that all the involved liturgical ministers contribute: servers, server trainers, and the clergy, along with the schola.   Has your parish looked for ways to put beauty first in the entrance procession?  Man does not live by efficiency alone!

Is it nappy time?

“Behold, he shall never sleep nor slumber….”

Having endured my own capricious behaviors over nearly 63 years, I realize my exit from the Cafe a few years back was an annoyance to many, for which I accept responsibility but don’t necessarily apologize.

Having confessed that, I would like to know before re-engaging as a regular columnist for the Cafe, if there are subjects, protocols, methodologies that those who visit here would prefer that contributors address in order to engage connectivity?

I daily read the Cafe, and have done so since my own self-exile. The readership has been provided, by my estimation, sufficient grist (thanks, Liam) for consumption and digestion. However, if you examine the worthy content of the last two weeks’ worth of posts, there is virtually zero response from passersby. It’s like the staff and the habitues are keeping vigil looking for a rejuvination from above. Well, folks, you are the raison d’etre for this blog enterprise. Where’s the love?

Have we capitulated to sheer provocation? Okay, I can do that, if that’s what you want. I can compose an article defending ON EAGLES’ WINGS solely based upon its musicality to theological content, for which everyone’s dander will rise, guar-an-teed. But that is a “cheap trick,” really, isn’t it? (But if you respond daring me, don’t think I can’t or won’t.)

But the Cafe from its inception was meant to be a conversation haven.
Where have all the flowers gone?

A Most Worthy Collection for Every Catholic Choir

A few months ago our CMAA colleague, Peter Kwasniewski, debuted his SACRED CHORAL WORKS compendium to the public. I first met Dr. Kwasniewski at the 2012 CMAA Colloquium (in Salt Lake City) during the daily sessions hosted by Dr. David Hughes in which composers shared their select works for review by their peers. In addition to being a composer of sacred music, Dr. Kwasniewski’s primary occupation, Professor of Philosophy at Wyoming Catholic College, is also known as a columnist, contributor and commentator at a host of liturgical and sacred music blogs (including this site, MusicaSacra, Corpus Christi Watershed, New Liturgical Movement and even Pray Tell Blog), Peter’s principal mission is to call fellow Catholic musicians to a life of holiness and sanctity through the discipline of acknowledging and practicing our art with only the finest, the truly beautiful, the worthiest of musical expressions by which we honor and worship our Creator.

I purchased enough copies for our schola out here in California and before our hiatus after Pentecost for the summer, we read through as many pieces as we could and performed one of his Marian hymns on the last Sunday of May, “Thee, O Mary, will we praise.” I had some personal correspondence with Peter on a number of occasions, and he graciously asked if I would be interested in reviewing the collection at the Chant Café. Having resigned as a contributor from the Café, Peter also approached our friend Jeffrey Tucker for his imprimatur for my return, and JT, as always, provided the gentlemanly invitation for that, and with Richard Chonak’s help, this is my first column review. I would refer the reader here to purchase a copy just to read the preface to the book. Perhaps that can be accessed at the CCW website (I’m not sure.) But Peter’s passion for his mission is only matched by his philosopher’s eloquence in the preface introduction.

For now and this first review I will just confine myself to a very narrow scope of one work. The one we’ll examine I have chosen for its accessibility to the schola and/or choir whose choral capabilities likely range from modest or even nascent, to accomplished or even professional levels. I realize until I acquire the skills to post the scrolling score video that would match the superbly incredible talent of Matthew Curtis (who sings each voice part on the three CD demonstration albums) you will not be able to ascertain how accurate my descriptions totally.

I – KYRIE (III, p.20)
Among the variety of Mass Ordinary movements in the volume, I wanted to first examine how Peter approaches settings that could possibly be introduced not only in the choral setting, but perhaps even intended for congregational use. This concept of mine I could illustrate by citing the example of Tallis’ famed “If ye love me,” which employs a primary sort of homophony within the polyphonic structure for the most part, but which an attuned congregant could actually “hum” melodic motives by memory. So, textually, this Kyrie keeps the text more or less unified vertically. But he uses very subtle inner voice movements to exact some exquisite moments that use 20th century harmonic “innovations” such as the simple minor v in second inversion (m.6) on the first beat which then employs the tenor moving to the minor 7 on beat two to land us back to a brief tonic moment on beat three. The movement to a new “tonal” center keeps going into the final bar of the first Kyrie with a prepared double suspension on beat one of m.7 that eventuates in a very satisfying shift from the original F minor to its relative major Ab at the first major cadence. Keeping that center at a slower (meno mosso q=80) tempo, after “Christe” Kwasniewski opens up the close root position Ab Major chord to what one could deem either an EbM6th in first inversion or a Cm7 in second inversion for “le-i” throughout the entire measure to move back to F minor on “-son.” So sublime and the time is afforded singer and listener to savor this “mercy.” Mm.11-13 reiterate “Christe eleison” again using a brilliantly prepared alto suspension below the soprano which is ornamented with a 16th note couplet that harmonically cadences, though over more time, in the same fashion as did the first “Kyrie cadence.” And in m.12, the altos are afforded the lovely moment to imitate that soprano ornament in their voice part’s resolution of the suspension.

Just to wrap this “first toes in the water” review up, Peter has such an affinity for “eleison” that in the return to Kyrie he employs a descending parallel thirds motive in the two inner voices. That’s why elegance is in simplicity! And a couple of other surprises closes this movement with his use of another minor v chord on the second “Kyrie” and then that is followed by a transitional cluster chord that’s essentially a Major 9th chord upon Bb that prepares the final cadence with a sequence of secondary dominants and a lovely plagal final cadence. And like Tallis, or even Palestrina, the voice part movements are quite accessible and intuitive for an amateur choral singer.

Next article will look at his AGNUS DEI (III) and the aforementioned Marian hymn.

Children Can Chant Three! EWTN picks up San Diego Chant Camp Video for Tonight’s News

As mentioned here already a couple of times, Mary Ann Carr-Wilson runs a fantastically successful Chant Camp for children at St. Ann’s parish in San Diego, CA.

Tonight on their nightly news broadcast, EWTN will be featuring the camp and the video.

It’s an exciting time to be part of the sacred music revolution in the Church!

Broadcast time is 6pm Eastern, with repeats at 9pm and 2 am.

Update: Here is the EWTN coverage! Start at the 23:20 mark.

 

Children Can Chant Too – San Diego Chant Camp

Verse 1 of Ave Maris Stella

As I wrote about several months ago, it’s clear that children are often more receptive to our heritage of sacred music than adults can be. CMAA member, Mary Ann Carr-Wilson, the parish’s director of music, has been capitalizing on children’s willingness and openness to sacred music by leading an annual “Chant Camp” for children in her parish, St. Anne’s. Yes, I know, Kathy posted it earlier again, but this sort of thing is so exciting it’s worth posting again!

I know first hand that young children are not only much more receptive to chant, but also they can learn it much quicker! As I was subbing for a class of several young children (probably around 10 years old), one of the things I was assigned to do was teach them the Marian hymn Ave Maris Stella. I wasn’t as advanced as I am now, so it took me a solid half an hour to internalize the melody and be ready to teach it. When I got to class, the kids floored me by learning it in 10-15 minutes without much trouble (and had I known this, I probably would have even moved through it even more quickly!). As Mary Ann said in the video, it really isn’t that difficult, particularly for young minds who are not yet turned away from it.

Thanks to Fr. Z for this!