Hymns for Sunday June 29, Saints Peter and Paul

Every few years (the last one was 2009), the civil and liturgical calendars coincide in such a way that quite a few Sundays in Ordinary Time are replaced with some of the greatest feasts and solemnities of the sanctoral cycle. It’s an opportunity for parishioners who do not ordinarily attend daily Mass to experience the feasts of the Presentation, Sts. Peter and Paul, the Triumph of the Cross, and the Dedication of the Basilica of St. John Lateran.

2014 is just such a year.

Later this month, we will celebrate the great ecclesially-minded Solemnity of Sts. Peter and Paul, on Sunday June 29. Since there aren’t a lot of choices for this feast in the average hymnal, I thought I’d point to three of my own texts, in case they come in handy.

Here is a hymn published by CanticaNOVA Publications in my collection Hymns for the Liturgical Year in 2005. Like all the texts in the collection, it can be sung to very familiar tunes, and can be reprinted ad libitum for a parish or school with the purchase of one copy of the collection. Here is Mark Husey’s excellent rendition of The Son of Man, to the tune NEWMAN.


The Son of Man has come to save

The lost and dark of mind.
All men and women bound in chains
In Him their freedom find.

In Him the blind shall come to see,
The deaf shall understand,
For Jesus guides the erring soul
With His redeeming hand.

So Peter learned to call Him Christ,
And Paul to call Him Lord;
So Peter died upon a cross,
And Paul beneath a sword.

And on their martyrs’ witness grows
The Church of endless days.
Its rock no more denies the Lord
Its foe now leads His praise.

The Son of Man has come to serve
To seek and save the lost.
Blest be the Lord whose saints reveal
The triumph of His Cross.

 Copyright © 2005 CanticaNOVA Publications. Duplication restricted.

Following the jump, please find my translations of two Long Meter office hymns. These may be used freely this year for any good liturgical purpose.  

Aurea luce, from the 8th or 9th century, calls St. Peter the “janitor”–the keeper of the keys–and St. Paul is as always the teacher of the whole world. The hymn plays continually upon the idea of doubling. These two great saints are both like, and equal, and yet unlike. They are equal in dignity, irreducible to one another, and always “at work” together for the good of the Church.

And Apostolorum passio, attributed to St. Ambrose of Milan, like Aurea luce, attributes the dignity of Rome to these two saints, pre-eminently in their martyrs’ blood.

O light of dawn, O rosy glow,
O Light from Light, all ages show
Your beauty, and the martyrs fame,
That gain us pardon from our blame.

The heavens’ porter, and earth’s sage,
The world’s bright lights who judge the age.
One wins by cross, and one by sword,
And life on high is their reward.

These are your princes, happy Rome!
Their precious blood clothes you, their home.
We praise not you, but praise their worth,
Beyond all beauty of the earth.

One love, one faith, twin olive trees,
One great strong hope filled both of these.
Full fonts, in your matched charity,
Pray that we may in heaven be.

Give glory to the Trinity
And honor to the Unity,
And joy and pow’r, for their reign stays
Today and through all endless days.

***

Blest day by suff’ring sanctified:
Christ’s chosen high apostles died.
Today St. Peter wins renown.
Today St. Paul accepts the crown.

Together, equally, they bled:
Together: the victorious dead.
They followed God and sacrificed
And now their faith is crowned by Christ.

St. Peter holds the highest place,
Yet Paul is not the less by grace.
An equal faith was giv’n to Paul:
The chosen vessel of God’s call.

St. Peter, downward crucified—
To honor God in how he died—
Securely tied, he sees unfold
The death his Shepherd once foretold.

On such foundations Rome may claim
The highest service of God’s name.
His noble blood has dignified
The city where this prophet died.

Let all the world, then, run to Rome.
Let families of nations come!
The head of nations teaches there
Beside the nations’ teacher’s chair.

O Lord, we ask that we may be
In their exalted company,
And with our princes sing Your praise
Forever, to unending days.

What I’ve Learned in 12 Years

I sang at Mass this morning with one other person, and the experience really had me reflecting on what I’ve learned over the last 12 years. Essentially my opinions on how to achieve something beautiful in liturgy have been turned inside out and upside down. All the things I thought were true are not true, and the things that are true have come as a surprise. But this realization has taken me so long to finally cohere that I’ve not be entirely prepared to spell it out as simply as I will now.

In short, when I first entered this world, I thought that good Church music consistent of many singers singing hard music of mostly a polyphonic nature and entirely in Latin. This was all I dreamed about and our choir actually achieved this goal over time. It was difficult and heart rendering and exhausting — and then just a bit disappointing because I felt that the cost of doing all of this was way higher than the perceived benefit from the congregation and the celebrates. I had accept this model almost as a matter of faith. But my parish is a normal parish of Catholics in the real world, without a single parishioner that shared my imaginary utopia. I had to slowly work myself out of it.

Today, we sang almost entirely English propers all chanted, one piece in Latin, one hymn, no instruments, no microphones. The response was comfort, love, appreciation, and we both had the sense that something wonderful had happened. The music was very simple. We made no mistakes. We were not nervous. It was clear, solemn, pretty, comprehensible, suitable, right.

It was then that I realized that I had been wrong. I had flipped the priorities. If you can do a chanted Mass without wild personal drama, with a handful of singers, without a vast amount of rehearsal time, with a smile and gladness of heart, you have achieved all things. Everything else you do is wonderful but not necessary. What’s necessary is the simplest thing you can imagine. That’s what connects and makes sense. That’s what’s liturgical at its foundation.

To be fair, 12 years ago, the resources we used this morning did not exist. We had to commission them. Now we have Oost-Zinner Pslams, Bartlett propers, the Missal chants, editions of chant with Psalms. That’s about four books — four treasures that are relatively new in the postconciliar era. These resources should have been around 40 years ago. No looking back. They are here now and they are a godsend.

Now we have a sustainable model that requires very few resources in terms of time and money. It can be accomplished by nearly anyone at the parish level.

My satisfaction about this is very high indeed.

Before my father died, he gave me three pieces of advice stemming from his years as a church musician. He said: 1) always be genuinely grateful for everyone’s efforts in the choir and impose no guilt on people for coming and going, 2) never try to enforce attendance because it doesn’t work, and 3) never try to build a program but rather be glad to maintain consistency. His point was to simplify, be humble, be pleased with what you can do, be glad for the opportunity, and just be glad it happens when it happens, which, we can hope, it happens every week.

To me this is beautiful — and far cry from the Renaissance extravaganza I imagined at the outset. He was right. I know this now.

As you might know, I’m deeply involved in a new start up company that has taken over every waking minute, leaving very little time for this avocation of liturgical music. I hope to return to it someday but this is not the day. I look back at all the time and the writing and the labor and the energy and have a sense of profound satisfaction. What’s left today is continued work, inspiration, application, and that most normal of tasks of just singing with love and affection for the art and its divine meaning.

Thank you all for all that you do to make the world a more beautiful place, a place that allows us to dream of eternity.

Time and Tide Wait for No Man – Neither Does Registration

June is busting out all over. 

It’s the first day of June and that means only four more days to register for the CMAA XXIV Summer Colloquium and get a great hotel room at the conference rate.

Register now and prepare to have one of the happiest and most challenging weeks of your life!  Sacred music from dawn to dusk.  Chant, polyphony, plenary speakers, breakout sessions for ideas and insights.

New friends, old friends.  Beautiful liturgies, an organ concert and an Anglican choral Evensong. Books to buy at discounted prices.  And don’t forget the party on the pool deck of the hotel for a great view of the 4th of July fireworks!

Need I say more?  If you’ve already registered, go over to the Colloquium website to whet your appetite because new details are coming online almost daily.  If not,  hie thyself o’er to join the flock.

[Photo from Indiana University, Bloomington]

New English Propers for the Ascension of the Lord

Many will remember when videos for my book Simple English Propers were posted here on a weekly basis. This effort was grass-roots in every way, and did much to spark a renewed interest in chanting the Propers of the Mass throughout the English-speaking world.

Now, I am extremely excited to begin sharing some all-new recordings and videos from the Lumen Christi Simple Gradual—the work that has grown from and followed SEP. These simple, yet enduring chant settings are also found in the Lumen Christi Missal.

The antiphons of the Lumen Christi Simple Gradual have the benefit of being in accord with the new translation of the Roman Missal, and are arranged with the realities of parish life in mind. Accompaniment editions can be freely downloaded weekly at the Illuminare Score Library, and both Assembly and Choir Editions are now available for purchase.

Please enjoy these recordings, which are more than mere demonstration videos. I hope that they will also serve as helpful weekly meditations on the scriptures and on the proper texts of the Mass, so that we can continually strive to pray with the Church.

ENTRANCE ANTIPHON, Men of Galilee

 

OFFERTORY ANTIPHON, God Goes Up with Shouts of Joy

COMMUNION ANTIPHON, Sing Praise to the Lord


Or: COMMUNION ANTIPHON, Behold, I am with you Always

New Dominican Priests

Last Friday I attended a beautiful ordination of 7 new Dominican priests. Here is a video showing parts of the ordination, the lovely music, and reflections by two of the newly ordained.


When I was a student at Catholic U and later at the Dominican’s own Pontifical Faculty, I used to attend Vespers quite often with the friars. The friars sing beautifully in choir, and it was there that I came to know what vocal blending really is: a unity of voice that comes about through a real decision to sing as one.

At the end of Communion, the schola sang Biebl’s Ave Maria, in the best rendition I have ever heard of that piece.