The Low Churchman’s Guide to Palestrina

A hilarious bit that explains Palestrina to a low-church Anglican:

Of all the composers whose works are performed by surpliced choirs, Giovanni Battista de’ Palestrina is perhaps the most degenerate. In the whole catalogue of his works is not a single memorable tune; instead, a typical composition by Palestrina features four or more vocal parts attempting to outdo each other in the aimlessness of their polyphonic meandering. Not even one of Palestrina’s works is written in the common speech of England; all are written either in the Latin tongue or in a language called Italian. In its excess of depravity, the music of Palestrina attracted the attention of the Bishop of Rome himself, who named the young composer as his chapel musician.

Shocking as it may seem, this enemy of English values is a favourite composer among Ritualist church musicians, for whom listening to the dismal moaning of a Latin “motet” is thought to be the height of aesthetic experience. A favourite composition is the Missa Papae Marcelli, whose text (written by Palestrina himself) congratulates the newly-elected Pope Marcellus IV on the purchase of a new diamond-encrusted chasuble. Other works often heard are the battle hymn Sicut cervus, which prays to St Januarius to send a plague of rickets upon all loyal churchmen, and the interminable Stabat mater, which expresses the deep sorrow of the Virgin Mary at the defeat of the Spanish Armada in 1588.

It is believed that Palestrina is now dead, although agents attempting to enter the Vatican to verify these reports have been captured or killed.

Kenneth Levy, RIP

From Ted Krasnicki:

I received word that the influential chant scholar emeritus of Princeton, Kenneth Levy, author of various articles and books on chant, died on Friday. A well known but controversial theory of his was the claim that musical notation for the Franks already existed by the year 800. A chant archive is named after him. Requiescat in pace.

To the future!

A few years ago I got together with some friends at my parish and the parish seminarian and we helped another friend, an older parishioner, move to his retirement home. It was a pretty fun day.

Fast forward a few years and the seminarian, now a priest, is assigned to a parish that needs some cantoring (canting?) help. Tonight I sang at his Mass, which was beautiful, and particularly beautifully sung. Later he told me that he was a member of the schola that sang on his seminary’s Vespers album, which has been mentioned here and on the NLM before.

Friends, this is the future.

In seminaries in the US, England, and Rome, singing the Mass is the new normal. I met seminarians from 3 English-speaking major seminaries last year in Rome, and in every single seminary, Reform of the Reform liturgy is considered the norm. The Simple English Propers are everywhere.

These seminarians are the pastors of the not-too-distant future, and then everything will change. What pastors sing in the seminary is formative for their future decisions regarding pastoral music. Reform of the reform musicians will be able to form cooperative working relationships with pastors who understand very well how sacred music is supposed to sound, and how the chants of the Mass are integral to Sunday liturgy.

Everybody hang on, ok? It won’t be long now.

Troparion for the Dormition

Since I was traveling on the feast, this is a few hours late – but this great feast was once a “Double of the First Class with a Common Octave,” so I think we can keep rejoicing. This video gives you a sense of the variety of chants and styles that developed in the Orthodox Churches from Greek to Arabic, Church Slavonic and English. 

An Appeal to the New Evangelization

Aargh, it happened again.

Logging on to a video published by one of the “good guys,” one of the leaders of the New Evangelization, there it was.

Terrible music.

For some reason, surely with all good intentions, the best videos published by the best evangelists and apologists for the Catholic faith are prefaced with intro music that is sort of contemporary, sort of electronic, sort of upbeat–and not of very high quality.

Now, a good argument could be made for providing a kind of “vestibule” experience for those logging on to your preaching and teaching video, a kind of entryway that is in this world, moving people forward into a listening space.

If that’s the case, please consider chant and polyphony as alternatives to synthesizers.

In movies and tv, the aural signal for “church service” is the organ. The aural signal for “Catholic Mass” is chant or polyphony. The aural signal did not change after the Council. There has been no timeless music published after the Council.

Gregorian chant is still the music that says, “Something Catholic is going on here.” We haven’t lost this, and it is something to celebrate.