Sight, Sound, and Music in Hand

Noel Jones, of Frog Music Press, has discovered over the years that blind musicians are not just people who have no vision, but sometimes are sighted and see with varying degrees of difficulty.  Here is his interview with Catholic music director, Teresa Haifley:
Could you give us an idea of how to understand this?
 There are several different things that can be wrong with the eyes which means there are varying degrees of vision.  One person might have central vision but no peripheral and can read with magnification, while another has no central vision so is unable to read or recognize people.  Normal vision is 20/20 while legally blind” is 20/200 and someone with very low vision might have 20/500 or less.  Then there is total blindness which means a person may be able to see light or may not.  When I was a very small child I had 20/200, could read large print  and could walk unguided but sometimes didn’t see an object in front of me.  By the time I went to college I had 20/400, could read some with strong magnification, recognized faces closer up, used  braille for most things, and used a seeing Eye dog or long white cane to travel.  When my children were small I could see objects in contrast to their background but no detail.  Now I have only light perception on a good day.
How do you, yourself, read emails and pages on the internet?
I  have a software program on my computer, a screen reader, which reads everything on the screen .  I use a regular keyboard and control it with keystrokes.  The screen reader gives me access  to all my software
What makes it hard for a Catholic singer or organist to participate in a church music program?
There is a total lack of braille sacred music available.  Individuals have to either braille the music and/or words themselves as someone dictates it or try to get it all by ear, which isn’t a good thing.  I have had to resort to that on occasion and it makes it bad when the person next to you keeps singing a wrong note and you have no way of knowing for sure what the right note is.  I much prefer having the music in hand so I can read all the details for myself; dynamics, rests, etc.
You teach piano and play the organ.  What kind of special training was available to you to do this when you were growing up?
I learned to read braille  music when I  started piano lessons in 2nd grade.  That was the only “special” training I had.  I then learned the saxophone and played in the band; later adding flute, marimba, multiple percussion and organ.  In 4th grade one of the teachers stayed after school to teach me the folk guitar.
Has teaching Braille music changed since then?
Not really, but now I have the capability of teaching braille music classes via the internet.   
How is Braille choral  and organ music written out?    Can you explain in simple terms, how it is written in Braille? 
Print music is written vertically on a staff.  In braille, there is no staff and it is written horizontally.  For instance, in keyboard music the octave sign is given, followed by the note, followed by the interval(s) for the right hand with the left hand written on the line below it and the pedal below that.  All other information is included, like accents, accidentals, dynamics, etc.  For voice the words are on one line with the notes on the line below, though not lined up with the words as in print.
What kind of device prints the music?   
A  braille embosser embosses the music from a file in much the same way a printer would print the file.
In singing polyphonic music, are the vocal parts in Braille all together like printed music, or does each part have its own page? 
 Each part is generally on it’s own page for polyphonic music.  For simple 4-part harmony as in hymns, it works well to write the words on one line with the 4 SATB lines beneath them.  When I direct something polyphonic I have a system that works for me so that I can quickly find a voice if I hear a wrong note or weak spot.  Of course, I have to memorize all parts since I can’t read and direct with my hands at the same time.
How does a director tell a singer using a Braille score where they are when stopping and starting on a chant or choral piece?
 Rehearsal markers, measure numbers and print pages are included in the braille score. 
How can the sighted community help involve blind musicians in Catholic music programs?
 By directing them to our Catholic Braille Music email list.  We are there to share music files and to assist each other in obtaining music.  My dream is to make braille sacred music available to all who need it.  I have struggled for years to get my music in braille and I want to make it possible for blind singers, directors and organists to serve the Mass without the struggle.  We have the ICEL Chant Mass in braille, Richard Rice’s Simple Choral Gradual and a few other pieces available so far.  We are starting a project to put together a braille hymnal which includes all the voice parts and accompaniments.  The only braille hymnal which includes everything that I have ever been able to find is the St. Gregory Hymnal, copyright 1922.  There is a partial hymnal with words and melody line and two that only have words, and that’s all.  

 

Cardinal DiNardo’s Outstanding Homily at NPM

At the NPM Mass on Wednesday, Cardinal DiNardo, Archbishop of Galveston-Houston and NPM Episcopal Moderator, gave an outstanding homily. I would very much like to post a transcript if one were to become available.

The homily began by quoting Emily Dickinson, who compared being at the earthly “services”–church services–to being in heaven. It was a beautiful introduction, inviting the congregation to listen on multiple levels as, next, the Scriptures were unfolded. Among the memorable figures presented was that of the sentinel or watchman for Israel.

As Wednesday was the Feast of St. Ignatius of Loyola, founder of the Society of Jesus, the homily concluded with a meditation on Jesus as the source. A challenge was presented: since the Council, has our pastoral success been limited to clearing pathways to the source? Is it time now to focus on leading to the Source Himself?

This last idea rings true to me, if I understand it properly. Active participation, for example, is an important means. It is not a goal. God is the goal, “life on high in Christ Jesus.” Active participation can lead to personal appropriation of the riches of our faith, and this personal appropriation leads to God.

One sees the active participation of those who subscribe to Magnificat, for example. People who wish to know more about the Liturgy, who probably attend daily Mass as much as possible, want to know how to pray consonantly with the Mass. They think about the antiphons and collects. They take the Mass home with them, to prepare for it and reflect upon it.

The homily was exemplary in every way. My usual attitude towards homilies is to try to take at least one good, beautiful, useful thing out of them. But from the very beginning it was evident that this attitude was not needed or helpful in this case. (I’d actually had this sense before in that very church, when now-Bishop Malloy preached on the mysteries of the Trinity on Trinity Sunday.) Like when the Fathers of the Church preached, the better idea is to try to take in everything, to let it change one’s mind and heart, and to rest for a pleasant while in the providence of God, who gives us leaders and teachers in the faith.

How to endlessly talk about the wrong thing

Here is a roundtable discussion at the annual convention of the National Association of Pastoral Musicians. All four discussants are thoughtful people but they are all thinking about the wrong thing. That thing is that same obsession that has crippled serious work in sacred music for forty years.

It’s the same old obsession: how to get people to sing. That’s been the single-minded goal of music pundits for decades, and yet if you go into the average Catholic parish and see what’s going on, you will find the completely predictable thing in case after case. You will find an enthusiastic music director trying to get people to sing and you will find the vast numbers of people in the pews sitting or standing and refusing to do more than utter a few random sounds from time to time — and this is with very few exceptions. Among those exceptions are parishes with a solid musical structure in place and an enduring tradition that is not buffeted about by the latest offerings of the liturgical Top 40 producers.

I might suggest that this whole discussion is wrong headed. This goal — pushed to the exclusion of every other consideration — is superficial and wrong. If the goal is wrong, the means suitable for achieving that goal are likely to be contrary to the purposes of the liturgy itself.

Congregation singing is a result of liturgical coherence, not its sole and driving purpose. One must first focus on making the liturgy beautiful so that people have some sense of genuine personal inspiration to make their voices part of it. People will not be hectored, manipulated, pushed, rehearsed, badgered, or hornswaggled into raising their voices if the reason for doing is not apparent. Shuffling endlessly throughs strategies, tricks, and repertoire has not worked and will not work.

What we desperately need is discussion about the musical structure of the Roman Rite and the place of everyone and everything within that. That discussion is not here taking place.

Communio Back in Stock

Communio is the book that makes it possible for parishes to use the authentic communion antiphon along with Psalms that are fully written out for cantors. This book has been essential for all parishes that are starting out with Gregorian chant. The layout is clear. The organization is excellent. The typography is perfect. And, crucially and unlike other books before or since, the Psalm verses are complete so that the liturgy can gain the benefit of the schola’s practice time for the for length of the communion procession.

It is now back in stock at Amazon.

More on Southern Catholics…

Altar boys make their Thanksgiving after the Easter Vigil, 2013

The National Catholic Register has published an article on the parish I have the great grace to serve, Prince of Peace.  It is written by a parishioner, Brian Mershon, who has been a tireless supporter of the Extraordinary Form in Upstate South Carolina.  He has sung in the Latin Mass schola, his sons serve at the altar and his daughters sing at both Ordinary and Extraordinary Form Masses.  The article focuses, as you will read, on the link between liturgy and evangelization.  

An excerpt: 

Christie Mauritz, a wife and mother, is a recent convert who was first struck by the majesty of the liturgy.


“In January 2008, I attended a Catholic Mass for the first time at Prince of Peace,” she said. “After witnessing the beautiful reverence of the priest and parishioners in this special place, I began to thirst for the real truth of Christ and the Church he said he would build through St. Peter,” Mauritz said.

“During my first Mass, I immediately felt the presence of Jesus in my heart.”
As a Baptist member of the same church for 43 years, Mauritz said that not only was she attracted by the liturgy and the absolute truth she found in the Catholic faith, but that the helpful and kind parishioners showed true charity to her, her husband and family as they became actively involved in the life of the parish.
“As Baptists, we were taught to really go out and evangelize others about Jesus,” Mauritz added, so she was pleased to see this zeal at Prince of Peace.

Leading the Guild of Our Lady and St Gianna, girls who do public prayers of Thanksgiving after Mass at the Shrine to the Queen of Peace after their Founding Mass, Lent V 2013


Read the rest here.

Flying Fish Puppets at the NPM Mass

As an honest question, I would like to ask: why were large fish kites attached to long poles so that they could lead the entrance procession at the NPM Mass yesterday?

I truly fail to understand the symbolism. I have seen sails incorporated into the design of seaside churches, and I understand this. I wouldn’t design a church that way myself, but it makes sense. But, since the Basilica is inland, I doubt the seaside element of the symbol predominates, even in summer.

On the other hand, the fish were lifted high into the air, which is unusual for fish, and perhaps this was meant to express the possibility of human theosis, in which human nature is “lifted up” to participate in divinity. That is a nice thought.

Or, since the fish were interspersed among banners bearing sheaves of wheat, perhaps the fish and wheat together represented the loaves and the fishes?

Or, do the fish recall the ancient Christian symbol of the ichthus–perhaps they represent Jesus Christ? However, why then were there multiple fish?

Fish swim in schools, and perhaps, as we gather, we are formed into a collegio. That is a nice thought.

On the other hand, perhaps the postconciliar banner frenzy, which frankly seemed to have run its course about 20 years ago, yesterday jumped the shark?

Update: video has emerged.