Doing Something About It

Ignatius Press is a leading publisher of Catholic books, including many by Pope Benedict XVI. I’ve been in parish libraries before to see hundreds of this publisher’s editions. They are loved by priests and laypeople. They market online and in a print catalog. They are even releasing ebooks today. None of this is news to anyone reading this. Ignatius has been part of the Catholic landscape since 1978, so much so that people just take the company for granted.

Think of the date of 1978. That was more than a decade after a wild and unexpected turmoil swept through the Catholic Church in all lands. The publishing house was founded to recall our roots, to firmly root Catholic teaching in tradition and history and truth. It received little or no support from the Bishops. It had no sugar-daddy funding. It was a struggle from the beginning and still is.

But, my goodness, look at the difference it has made. This is what makes the difference between complaining and doing. Or to use the old cliche, it the difference between cursing the darkness and shining a light.

Why did it take so long to do this with music? Music was among the most contentious area of Catholic life after the Council. The propers of the Mass faded away. The Gregorian chant became controversial because of the language change. Pop music was all the rage. It shoved its way into liturgy. It took over the publishers. It became a juggernaut. If you stood in the way, you were destroyed.

One of the earliest efforts to provide an alternative was Cantica Nova, a publisher of excellent work for parishes. It was started by Gary Penkala, and on a shoestring budget. But he did it and he did a great job. Still does.

This effort was picked up and joined by the Church Music Association of America. It is wonderful to see what is happening now. The Parish Book of Chant is an institution. We’ve published the first widely distributed book of English propers. And, my goodness, have a look at William Mahrt’s The Musical Shape of the Liturgy. Here is the high-powered stuff, the real and full explanation of the framework of music at Mass.

What’s next? In a few weeks, you will begin seeing some announcements for two books we are now finishing up. The first is Words With Wings, a program for children’s chant with a workbook and teacher’s manual. It was first conceived of by Netherlands conductor Wilko Brouwers. Then it was translated and adapted for English by Arlene Oost-Zinner.

It is the first modern curriculum for schools and parishes to use to build up children’s choirs. It takes the great wisdom of the past and renders it in contemporary language. It permits kids to learn how to sing using chant, and forms them and shapes them into real singers who can sing at Mass. These books are short, lucid, easy to use.

It’s a new beginning for children’s voices in Catholic liturgy. We dare not neglect this task. There can be no real future for the chant until children are heavily involved in the project. But until now, all the material we’ve had to work with was dated and a bit dusty. Worse, they presumed a world that does not exist, one in which kids were in school in dedicated choir programs every single day of the year. This is not our world, as we well know.

Words with Wings has been long in the making and now it is about to become a reality. It will be affordable and accessible. Any teacher can learn to use the book in the course of a very short training session. So long as she stays one step ahead of the kids, the learning and progress can take place in every parish.

So, if you are pastor or a education director in your parish, prepare ye the way! Musical improvement and progress is at hand.

The translator of this book is also the composer of the most-downloaded Responsorial Psalms on the Internet. These Psalms are all being collected in one volume called The Parish Book of Psalms. It will be the clearest and most accessible way to sing this portion of the Mass according to a Gregorian tradition in English. All the verses are written out and notated. All the antiphons can be immediately sung by the people. They are solemn and dignified.

The idea of this book is to provide a viable competitor to the usual books that are out there. I believe that this will work and work brilliantly.

These will be the latest addition to a suite of books that provide real-world answers to the problem of what to do about the pervasiveness of pop music liturgy. These are lights in a dark world.

One final word about journalism. The Wanderer deserves a great deal of credit too. In times when nearly every Catholic publication went with the time, The Wanderer has chartered a course of truth and courage. Even now, I’m deeply grateful for this venue because it runs my article on music every single week without fail. This takes guts. And it is making a difference.

In their own way, each of these institutions has decided to do something about the problem. The future is much brighter as a result.

Evaluating Hymns: the Verbs

In one of the main theaters at the historic Mt. Vernon Estate they show a video about Washington’s key Revolutionary War victory at the Battle of Trenton. It’s never boring, though I’ve seen it a hundred times, and until today I’d attributed this to the special effects. There are big soap-bubble snowflakes that fall from the ceiling during the Crossing of the Delaware, for example, and the cannon fire makes the seats shake like a 32″ contra bombarde in a clapboard church. But they’ve just installed a caption screen for the hard of hearing, and as I read the narration for the first time, I realized why the movie was never boring: the verbs. Screen after screen passed without a single form of the verb “to be.” Instead, there were real verbs: marched, refused, surprised, attacked. There were only a few “was”es and “were”s to slow down the action.
A similarly vigorous use of verbs characterizes many of our greatest English language hymns, like those of Charles Wesley and Isaac Watts, and of other great hymn writers. In the five common-use verses of Watts’ Jesus Shall Reign, for example, there is one use of “be,” and in all eight verses of Watt’s original hymn, there are only two. In two popular versifications of the Te Deum, Clarence Walworth’s translation of Grosser Gott and Christopher Idle’s God We Praise You, action verbs predominate and the use of “be” is very limited.
Limiting verbs that merely function, that merely link together nouns  with other nouns or adjectives, and instead choosing true action verbs, greatly increases verbal density. This is hugely important in poetic forms such as hymns, which are meant to be dense speech. The tongue delights to trip through the rich forest of verbs in Jesus Shall Reign: reign, run, stretch, wax, wane–and that is just the first verse.
There are exceptions, of course. In Wesley’s epic hymn Wrestling Jacob (which Watts said was worth all the verses he himself had written) the verb “to be” is prevalent, and yet highly meaningful, because Jacob’s own question “What is your name?” makes the verb “to be” into a real verb. It is God’s own Is-ness that Jacob seeks. The same can be said of all four uses of forms of “be” in Holy, Holy, Holy: they refer to God’s I Am-ness, God as Being. They are not linking verbs but real verbs.

Archdiocesan Choir of Philadelphia in Concert this Sunday

Dr. John Romeri, who for many years ran a spectacular music program at St. Louis Cathedral, had barely landed in Philadelphia when he had already lined up a concert series at the Cathedral-Basilica of Ss. Peter and Paul. This past year has seen concerts by the Choir of Westminster Cathedral and Tenebrae, among others.

This Sunday, the inaugural year of this concert series wraps up with a performance of the Mozart Coronation Mass (K. 317), along with works by Gabrieli, Handel, Beethoven, and Philip Stopford by the Archdiocesan Choir of Philadelphia. The concert will be at 3:30 in the cathedral. Here’s ticket info.
If you can’t make this weekend’s concert, a whole new year is right around the corner, complete with a repeat appearance of Tenebrae. These concerts are an exciting addition to the lively choral scene here in Philadelphia.

Oases of Chant: the Monasteries

During the post-conciliar period there have always been oases of chant, including some of the contemplative monasteries throughout the world. One of them happens to be in the parish I serve, in Alexandria, Virginia. The Poor Clare nuns daily chant a novus ordo Mass, usually with Latin propers, almost always with a chanted Gregorian ordinary. It’s a special blessing to have the nuns with us, and not only for the music but because of their life of unceasing prayer.

Early efforts to produce English Propers

I’m a collector of efforts to sing the propers in the postconciliar period. I’m completely thrilled to receive this original and privately circulated work from the early 1980s. It is a real piece of history.

The composer/author Pat Cunningham explains:

Between 1980 and 1984 I did a collection called Chants for the Church Year, using the Ordinary form propers for years A, B and C in standard notation. It was reviewed positively by Msgr. Schmitt in American Organist. His choir at Fr. Flanagan’s Boys Town used them for a while before he was ushered out as music director.

I attach the Palm Sunday propers, as they exist. Msgr. Schmitt questioned at the time my use of stems and flags, which I agree now were not necessary and may be distracting.

The music was originally suggested by Col. Roger Darley, when my wife and I were organist and choir director at the Main Post Chapel, Ft. Sam Houston. Later, when the Anglican Use parish, Our Lady of the Atonement, was formed in San Antonio, we assumed the same posts there, and, week by week, set the chant to the Anglican Missal words (generally). The work was published between 1982 and 1984.

The text was typed on a typewriter and the music hand-engraved.

Wow…It Is Raining Registrations!

This week has seen a huge rush on registrations for the Sacred Music Colloquium in Salt Lake City. It might be because Easter has arrived and people’s liturgical commitments have lightened up a bit. That means time to catch up on other things. Or it could be because a paid registration this week (before midnight tomorrow night, i.e, Sunday night) means you will be receiving a free gift in the mail: Dr. Mahrt’s The Musical Shape of the Liturgy.

Whatever the reason, today and tomorrow are a great time to register. The deadline is May 22, 2012.