Mass of Blessed John Henry Newman, by James MacMillan

Randolph Nichols has reviewed the Mass of Blessed John Henry Newman, which is available from Boosey & Hawkes.  Of course many of us wished that MacMillan had access to a different distribution model; this paper and ink from afar model is anachronistic. The reviewer had to wait six weeks for it to be delivered. Seems like Mayflower time. In any case, we put up with this because of who MacMillan is and what he has done for Catholic music:

Among the initial music settings of the revised Ordinary translation, none generated more interest than the “Mass of Blessed John Henry Newman” by James MacMillan, first heard within the Mass celebrated by Pope Benedict XVI at Bellahouston Park on September 16, 2010, in MacMillan’s home city of Glasgow and repeated on September 19th at the Mass celebrating the beatification of Cardinal Henry Newman at Cofton Park in Birmingham. The allure of the new Mass stems from its being by a composer whose impressive stature rests on contributions made outside the narrow confines of liturgical music.

There is an abiding misunderstanding that “serious” composers can’t or don’t write music for congregational use and that simplicity and craft are mutually exclusive. Sometimes this holds true, but it is hardly a rule of thumb. Ralph Vaughan Williams’ hymn “Come Down, O Love Divine” and Healy Willan’s “Missa de Sancta Maria Magdalena”, composed by men respected in the concert field, are among the most enduring congregational compositions ever written. Furthermore, Stravinsky’s “The Five Fingers” and Bartok’s first volumes of “Mikrokosmos”, not to mention Bach’s “Anna Magdalena Notebook”, demonstrate that a composer’s stylistic essence can be distilled in the simplest forms.

MacMillan’s new Mass for congregational use, published by Boosey & Hawkes, is certainly a high-brow meets low-brow offering. While accommodating utilitarian demands the work nonetheless reflects a subtle harmonic complexity and lyricism that departs from the clichéd predictability often associated with congregation-friendly liturgical compositions. Though there is some angularity to the vocal writing, it is no more difficult to sing than the music one encounters on a weekly basis in parishes trying so hard to be culturally au courant. Though each movement has an individual character, recurring motifs and harmonies give the Mass a formal cohesion. The organ is designated as the accompanying instrument but a piano could suffice. Unfortunately there are no manual-pedal designations to guide the organist in playing the lower line.

With the exception of the “Kyrie” (MacMillan uses Greek and Latin titles) and the “Great Amen” each movement has a four-part chorus to supplement the congregational vocal line. The chorus vocal range goes from a low F in the bass to an upper G in the soprano. (I see no reason why the Mass cannot be sung without the presence of a choir.) Rental arrangements for two trumpets, two trombones and timpani are available from the publisher.

“Kyrie” is the simplest movement and uses the same harmonic and melodic material as the “Agnus Dei”. Being the most immediately accessible of the Mass movements, it would seem wise to introduce these two movements first. The opening harmony (a sustained A minor chord underlying a melody line beginning on f-sharp) is reminiscent of the first chord of “On Eagles’ Wings” with it’s non-chord c-sharp resolving to the subdominant chord tone b. In this case, however, the f-sharp resolves a half-step upward and the singer has the advantage of hearing it introduced by the organ. Thus there should be none of the painful intonation offenses that so frequently plague that OEW c-sharp. At the final “Lord have mercy” there is an engaging harmonic turn that momentarily establishes the subdominant “a” as the tonic ending; the organ steps in, however, to reaffirm “e” as the true tonal center.

For the “Gloria” MacMillan has composed a rather exotic Eastern sounding intonation but wisely provides an easier ossia which I expect will be the favored option. As with the “Kyrie”, the “Gloria” introduces motifs that bond it to other movements. For example the opening four-beat eighth note pattern in the organ bass line reappears in the “Sanctus” and the Acclamations. At first hearing I was drawn to the effective use of the major subdominant (B major chord) within the key of f-sharp minor and the striking modulation at the words “you take away the sins of the world.” The ten measures that comprise this change in key provide a lesson in the distinction between a skilled craftsman and a mere composing enthusiast. The deft use of chromatically moving inner voices is hardly representative of what liturgical music usually offers.

Unlike most “Holy, Holy” movements, MacMillan gives us an eight bar introduction whose purpose seems to be to set a mood of almost joyous whimsy. It’s a bit “new-agey” and the one moment that seems to reflect the composer’s national origins. Perhaps sensing that some will find it disruptive of the flow of the Eucharistic prayer, MacMillan places it in brackets with a note that it can be omitted. I’m guessing most will. This is an intriguing movement that will never lend itself to autopilot performance. Rhythmic accuracy and precise articulation are required in the repeated eighth-note “Hosanna” section. Most intriguing is the peculiar ending in which the choir continues after the congregation has finished. Also, and this happens as well in the “Kyrie”, the congregation’s vocal line does not end on a resolved tonic but must wait for the organ to wrap things up.

The three Memorial Acclamations, introduced by the pedal passage heard in the previous movement and briefly presented in the “Gloria”, are set to the same music and employ the unusual ending of the “Sanctus”. Music to the “Great Amen” is lifted directly from a passage in the “Gloria” (“with the Holy Spirit”) and restates that distinctive B major chord, this time within the key of A major.

The “Agnus Dei” is perhaps the loveliest movement in the Mass and will undoubtedly be the choice of parishes that might otherwise forego the rest of the work. This begs the question of whether the Mass will be widely programed in the United States.

There are a couple reasons to suggest it will not. One is the matter of its being published by a firm that neither specializes in liturgical music nor markets in the manner of OCP, WLP, or GIA. Most parish personnel are conditioned by and dependent on major liturgical publishing houses, so committing themselves to a foreign publisher devoted primarily to concert music will require unusual initiative.

After placing my order on-line at the Boosey & Hawkes website, it took a month and a half to receive my copy of MacMillan’s score. That does not bode well for increased recognition. Furthermore this is a work requiring repeated listening to appreciate its worth and the decision to implement a new Mass setting will probably be made by several staff people favoring immediate accessibility. Another obstacle is the modest level of music leadership in so many parishes. For this Mass to be successfully implemented, competent and confident leadership from cantor, choir, and organist is essential. If your parish meets this criterion, then by all means give this Mass setting a try.

Oh How We Love Tallis

Here is the piece we are working on right now in our parish choir. The lines are long, the drama intense, and the text somehow emerges above it all thanks to some very clever voicing.

Honor, virtus et potestas et imperium sit trinitati in unitate,
unitati in trinitate, in perenni saeculorum tempore.
Trinitati lux perennis, unitati sit decus perpetim.
Gloria Patri et Filio et Spiritui Sancto.

Honour, strength and might and power be to the Three in One,
the One in Three, throughout eternal ages.
To the Trinity be endless light, to the Unity be perpetual glory.
Glory be to the Father, and to the Son, and to the Holy Ghost.

New SEP link and other points

The Simple English Propers page at MusicaSacra has a new and memorable URL:

Amazon is not offering such clarity but at least the book is now consistently in stock.

There are no public records to compare sales of Catholic music books across time but you might have noticed that this book has been as high as 2,000 on the list of bestsellers and not dipped belong 20,000. These are amazing numbers, and we are already preparing for the second printing. We don’t want to come up short on inventory (which is possible) but neither are we in a position to print before we can pay for it, which we can’t right now.

I’ve heard wonderful reports of fantastic and even heroic work by Dr. Paul Ford who is attending the NPM convention. He spoke glowingly about the book in front of 2,000 people, waving it around and putting a picture on the big screen. You know, this kind of generosity of spirit is a rare thing in the music world. Bless him!

Finally, I was struck by what Gavin wrote in the MusicaSacra forum: “What amazes me about the SEP is their versatility. They can be sung by choir; by soloist; cantor on verse, choir on antiphon; alternatim men/women; the psalm sung by the congregation(!); in some communities, it may even be possible to teach the congregation certain important antiphons. Musically they can be sung in unison, octaves, with improvised organ accompaniment, with vocal/instrumental drone, with percussive instruments, etc. The melodies are even worthy of a skilled organist improvising upon them.”

The Kids at St. Mary’s, Norwalk

The Hartford Catholic Examiner runs a wonderful story on the children of St Mary’s, Norwalk, Connecticut, and their plans to go to World Youth Day in Madrid and sing Gregorian chant. They are under the direction of David Hughes, who needs no introduction on this blog. He is a fantastic musician and choir director. You can hear the choir in concert this Friday evening. Details at the link above.

Alonso Lobo and the Missa Simile est regnum caelorum

One of many fascinating aspects of the Catholic music world is that it is possible to live and breath in this world for decades and still be constantly surprised by hidden treasures – not only within the chant world but also from the polyphonic repertoire.

This feature also instills a bit of humility since it is just not possible to “know it all.” There will also be gaps in one’s knowledge, so let me just admit one right now. I have never heard of Alonso Lobo(1555-1617) – a late Renaissance composer and successor to Vitoria whom Vitoria himself considered his equal.

Atrium Musicologicum writes:

Lobo’s musical language is detectably of a later generation than that of Victoria, even though Lobo was only seven years younger. The difference between them was probably the training Victoria received in Rome, where he studied Palestrina’s compositional method, learning how to control long spans of music without relying on constant changes of texture and harmonic speed. The rhapsodic calmness of this style has led many commentators to attribute an intensity and mysticism to Victoria’s music which is equated with the essence of Spanish Catholicism. In fact Lobo also had a style which it is possible to say was typically Spanish, since the compositions of several of his contemporaries, including Vivanco and Esquivel, resembled his; yet it relies on different ingredients. Beauty of contrapuntal line is certainly there (Versa est in luctum is pre-eminent in this respect), but sometimes, where expressiveness seems to require it, it is coupled to quite angular lines. And the relative lack of Palestrinian smoothness carries through to the separate sections in Lobo’s music, which are often built on contrast, fast then slow, not usually to paint the superficial meaning of each word but rather to induce in the listener’s mind the conflicting emotions behind them. Lobo’s style was never purely madrigalian, but a halfway point between it and the calm order of strictly imitative counterpoint.

Here is the Gloria from Lobo’s amazing Missa Simile est regnum caelorum – a perfect choice for this coming Sunday where that is the text of the communion antiphon. Certainly I would count this Mass among one of the priceless pearls that the merchant was seeking.

The Modal Connection: Gregorian and SEP

In these comparisons, you can see the relationship between the Simple English Propers and the Gregorian chant as it pertains to the propers on the 17th Sunday in Ordinary Time.

The introit is in the major mode V, which provides an effervescent quality to the text: God in His holy place;God who maketh men of one mind to dwell in a house: He shall give power and strength to His people. (Ps. 67: 2) Let God arise and let His enemies be scattered: and let them that hate Him flee from before His face.

The offertory is set in the minor mode II.

The communion is absolutely one of my favorites, and here we are back in a major mode VIII.