I Love My Choirs

We’ve had quite a week out here in the Central Valley of California. Not everyone would regard our once parched and now deluged farmlands as having been the result of “rorate caeli,” but I tend to see His handiwork in all things. At our parish, from a week ago to now as I type, the students of our parochial school performed the annual Christmas Musical twice, our Festival Choir presented a concert “commissioned” by our pastor to commemorate the 150th anniversary of our parish, and we had one helluva rollicking final rehearsal last night before tomorrow night’s Midnight Mass.

And, as it should always be, the magic of what choirs are and do, was omnipresent in last night’s rehearsal which prompts me to post this reflection. The fulfillment and joy of what choirs do at performance testifies to the beauty and grace of God’s creation and creatures and that it is offered back to Him in the form of a gift to His people is a most natural endeavor. But, who we really are is the essence of rehearsal, a pilgrim band.

For my friend RedCat I will try to keep this as direct and concise as how one lovingly strokes the downy spine of a beloved pet. (Spoiler! I fail miserably at the attempt.)

I love the kids I teach. They seem to love me. (I know they actually do love me, but I’m wired to wonder why and how that happens?) The wee ones, my youngest grandson in Pre-K among them, singing Appalachian carols like “Hurry On,” “Dear Little Stranger,” and “I Wonder as I Wander” with precision and abandon holding hands! There is no rose of such virtue. The elementary grades carrying the heavy water of singing the musical numbers in two parts while the middle school kids, especially the boys, whose voices are all over the map, give more than credible and sometimes tenderly resigned efforts. Make no mistake, they sing as a choir, in tune, legato, not English boychoir blend, but blended pleasingly to the ear.

I’ve heard plenty of school “choirs” over the last two decades where not a shred of melody could be found in the tattersall mess, and my kids ain’t one of those choirs. And then, we have my 8th grade Bell Choir kids- with precious little rehearsal time amongst their fall semester duties, undaunted by a new arrangement (mine) of the Ukranian Bell Carol, getting those running eighth note scales which none of their predecessors could aspire to master. These young men and women tortured me as sixth/seventh grade Einsteins/Lady GaGas, and this year, with Malmarks in hand, they don’t ever want the weekly bell rehearsal to end. They sigh “Just one more time, Mr. C” like a mantra every week.

Then there are our schola/ensemble singers who come together for Festival Choir concerts and Midnight Mass. Many of them go back 17 years with Wendy and I, and some pre-date our taking direction of the programs at the parish. They have put up with me and my perfectionist tendencies (that’s stating the case lightly, actually) week after week, year after year. We’ve read and sung the gamut lo these many seasons. This year, with the kind help of MOC and DS (two fine musicologists over at MSF) we took upon the task of honoring civil war and Victorian era American composers’ works. Composers such as Albert RoSewig, whose work was later disavowed (understandably, truth be told) by another Philadelphian, Nicolai Montani. And portions of a classical Mass by J. Cummings Peters that had all too brief moments of brilliance amid many more measures of warmed over Hadyn or Schubert. I added villancicos (as opposed to the Serra Mission hymns along the coastal El Camino Real) and Mexican carols that were so idiosyncratic as they were compelling in beauty and rhythm! The concert was a success.

But I love my choir ever more so after last night’s rehearsal for Christmas Mass. Some of them mentioned their disinclination to repeat the “antique” concert before Midnight Mass and I concurred. So I had gone back and reviewed past programs and pulled out folders of Marenzio, Praetorius, Holst, different versions of the plainsong “Puer natus..” and so forth, and we gleefully read through each of them heartily, with mirth and occasional mischief. And under the enamored and forgiving ear and eye of the Big Elf, democracy ruled the roost and we declared ourselves ready for Christmas! I love my choirs. I don’t wonder after so many years of wandering why we can confidently navigate Marenzio’s “Hodie…” after two or three sing-throughs.

Oh, I do rehearse any blemishes, rest assured. But they’ve become so few and far between after so long. After all, Luca and Michael and Gustav are fast friends whom we don’t visit often enough. And when they show up, we hug them as if they were “engeleinen mit eselein.” And at night’s end, one of my altos who’s resistence to square notes is well documented, offered up that she was glad we chose the plainsong version of “Puer natus…” with the broadest smile of one who’s surprised herself with that realization!

One of our number is a young person, who should be a senior in high school. She was in the 8th grade my first year at the parochial school after public school retirement. She was the brightest and the best of that class. In her frosh year, something neurologically devastating attacked her brain and whole person. Her condition was dire enough to require months of hospitalization at one of our premier university’s medical centers. Constant and profound prayers from our whole school and parish community also attended many different diagnoses and medical regimens over, at least, a year’s time. She stable-ized sufficiently to return home to her family, but her world seems forever changed. But she always loved to sing and we brought her into the parish music program to be a home and haven. This precious child of God might never return to whatever constitutes a normal life. We witnessed another former student undergo a similar malady roughly during the same period who has recovered fully. But, this beautiful, angelic-smiled girl takes her place next to Wendy and gives her all week after week. That (Dr. Dawkins and Mr. Hitchens) is my proof of a loving God.

I write this partially as an antidote to the now polluted discussions at our sister blog forum, at Pray Tell and Catholic Sensibility over what could have presented a golden opportunity for us to collaborate and push through our entrenched ideologies and biases. What was that all about anyway? An assemblage of words, sounds, phonemes intended to honor the Mother of God? And we, pastors and leaders of our own flocks, slavishly held onto our own precious staffs and territories, and collaboration, not to mention peace and harmony disintegrated and the scaffolding for a possible tapestry of joy was literally dismantled.

But, I primarily write this to remind myself that none of what we conjure and consume here, there and everywhere in our encamped blogs, no primer, no Kyriale, no historical tome, no new hymn, no old hymn, nothing that we can express with these alphabetical symbols, is greater than love.

We know how Jesus responded to the interrogation of the Pharisees, who intended to tongue tie the Lord of Lords by asking Him to qualify and quantify the commands of God. And I do love God above all else. But didn’t my Lord deliver one kick-butt rejoinder to their prideful arrogance?

Love one another….as

Cantare amantis est.”

And in that spirit, I’ll finish with a great axiom by the bard Stephen Stills: “If you can’t be with the One you love, love the one you’re with, love the one you’re with.

The Best Choirs

Jenny Donelson at the forum draws attention to the Gramophone list of the best choirs (none in the U.S.!). I must say that I find the list pretty much in keeping with my own sense of this.

She also points to this interesting comment from the story:

Susanna Beiser: “It’s not necessarily some vague Britishness’ either, that makes their choirs so good. I think it’s worth pointing out that it’s the Church of England. The Anglicans rule choral music. The Catholics, on the other hand, to whom much of the repertoire rightfully belongs, have not sustained their music traditions as well, and their choirs mostly sound bad when they’re not doing some guitar mass or something. But even before Vatican II, I don’t think they were keeping up. From what I hear, the Church of England is in terrible shape, attendance-wise, and now with the move by a growing number of conservative Anglicans to reconcile with Rome, the choral tradition may end up being the primary contribution of 500 years of English Protestantism.”

The English “Play” Carols

We are almost (technically at least) into the carol singing season. Now I know that many of you will have been O Christmas Tree-ing to the point of praying for death for weeks now, but in England we have a tradition of carols quite unlike many of those that find popular acclaim.

Many of our carols are not the happy “yeah, Jesus is born of a babe in Bethlehem” type, but foretell of the passion and suffering in years hence. One of the most famous of these is the Coventry carol. First written in the 16th Century, it is part of a mystery play called the Pageant of the Shearmen and Tailors and depicts part of Matthew’s Gospel and the Massacre of the Innocents, in which Herod orders the murder of all male children under the age of two on hearing of the birth of the Messiah.

The lyrics themselves are first thought to have originated from around 1534, written down by playwright and poet Kenneth Croo and the melody is slightly older. The story is told from the perspective of the maidens of Jerusalem on hearing of the birth of Christ and their hope that he escape. As the oldest surviving manuscript (of the time) was lost in the 18th Century, some of the meaning of the translations has been lost to time and is cause of speculation, the meaning of “And ever morne and may For thi parting Neither say nor singe” is somewhat unclear for example, but that doesn’t detract from the aesthetic of the piece. The harmony is a prime example of the picardy third, or the use of a major chord of the tonic at the end of a musical sentence that is either modal or in a minor key, and this device was quite common in creating a “medieval” sound.

Another of the traditional carols that come from a play setting of the gospel story is the Shropshire Carol, recently re-arranged by Stephen Cleobury. The lyrics are again from the perspective of the women of Jerusalem foretelling the sorrow of Mary as Christ is Crucified and the carol consists of a dialogue between the soprano/treble narrator and the bass Christus leaving John as his beloved disciple to care for his mother as he dies on the cross.

Perhaps one of the most famous, as it is sung quite often in the Kings College Cambridge Carol service and arranged by David Wilcocks is I saw three ships, which tells the tale of ships sailing into the Dead Sea with pilgrims on their way to Bethlehem to find the relics of the magi in the 12th Century. The Sussex Carol is also worth a mention, though it is considerably less pensive than some of its place-named companions I do enjoy it immensely.

If you have never discovered these carols before they are well worth a look and make a fine antidote to some of this season’s more saccharine music

O Magnum Mysterium

Another submission from Keith Fraser:

On the night before Christmas we sing of the birth of the Saviour, but who should have been the first to gaze on this wonder? Certainly the Holy Family of Our Lady and St Joseph but also the Ox and the Cattle present in the stable. Many visual depictions of this scene include the stars and the angels standing guard over that most precious of new-born sons.

The piece of music that depicts that moment is the motet O Magnum Mysterium, translated as

O most awesome mystery
and sacrament divine and most wondrous:
that animals should look and see the Lord a babe newborn
beside them in a manger laid.
O how truly blessed is the Virgin whose womb was worthy
to bear and bring forth the Lord Christ Jesus.
Alleluia!

Composers have set this text in many ways, but recently it has been composed in a number of ethereal motets. The text itself is taken from the Matins of Christmas Day but has become a setting more commonly heard at Midnight mass and I have to confess that while the liturgical purist may not agree with me, I actually like it in that context. Perhaps the more commonly known settings are those of Byrd and Palestrina, but last year the setting everyone was doing was Morten Laurisden’s with it making an appearance at Carols from Kings College Cambridge, and both Westminster Abbey and Cathedral.

Laurisden was the composer in residence during the tenure of Paul Salumanovic at the Los Angeles Master Chorale. It’s worth noting that some of who I consider the best amongst contemporary American Composers, Leo Nestor, Laurisden, and Julian Wachner, all have had an association with Mr Salumanovic somewhere down the line, and all have developed in their style this ethereal resonance in their writing that builds and resolves tensions with subtly, and dissonant clashes that one could imagine the likes of Bruckner (himself a master at evoking a certain liturgical mood using similar devices) being quite taken aback with.

I can only leave it for more accomplished musicologists than myself to consider this piece in detail, suffice to say if I had to imagine the choirs of angels above the manger I could do worse than let myself become lost in Laurisden’s work of awe and wonder. I leave you with the choir of Westminster Cathedral singing it as the offertory motet at Midnight Mass last year and in doing so, I wish you all a joyful, peaceful, and blessing filled Christmas and new year.

This is hard to do!

Congratulations to Jeffrey Ostrowski who sang this entire Graduale alone for this video and did an amazing job at it. Doing something like this is exceedingly difficult. I’ve variously attempted even short communion chants and never been happy with the results of the recording.

Benedictus Dominus is sung at the Baptism of Our Lord, ordinary form. Yes, you read that right. Check the Gregorian Missal if you don’t believe me.

Benedictus Gradual from Corpus Christi Watershed on Vimeo.

Catholic Music in Exile

The irony is ever present, especially at this time of year: Catholic music is being heard in concert halls and in Protestant Christmas specials but not in the Catholic Church (for the most part, in any case). Here is a nice note underscoring the point.

Many of us with choral experience in pre-council times have found little of the church music in the vernacular since then inspiring in any way. That said, as a child I was exposed to some dreadful Marian hymns. Lent was my favorite musical season since we sang “O Sacred Head.” Who can resist Bach even when you have no clue who he is? I salute your most active ministry in promoting our cultural heritage. It’s definitely an uphill battle as it is for all classical music. It’s very difficult to recruit members who are not seniors for a traditional church choir. Compounding the problem is often a lack of funds to enable hiring of professionaly trained directors and accompanists.

I have been singing with a fine concert choir for over 40 years and am always inspired by the religious music we perform. For the same reason I’m privileged to join a local Presbyterian church choir for their concerts with organ and orchestra. I quite realize how blessed I’ve been to have been continually inspired by so many great composers. It’s just sad that it has taken place outside my church rather than in it.

I believe that this is starting to change, however.

EF Training in Scranton

The Knights of Columbus Council 14829 in Scranton is offering a one day informational seminar Saturday, February 19, 2011 featuring an introduction to the extraordinary form of the Mass, according to the 1962 Roman Missal. The seminar will be held at St. Michael the Archangel Church, 1703 Jackson Street, Scranton, from 10:00 AM to 3:00 PM. The presentation will begin with an explanation and overview of the traditional Latin Mass by Father Justin Nolan, FSSP, of the Priestly Fraternity of St. Peter, followed by a question and answer period. A “sung” Mass, or Missa Cantata, will follow at 11:30. After lunch, Father Nolan will provide two additional presentations for a more in depth understanding of the Extraordinary Form of the Roman Rite.

The seminar’s objective is to provide an educational, interactive, friendly and prayerful experience to inquirers of the traditional Latin Mass through talks on history, theology, and spirituality. The day includes participation in a Missa Cantata with Gregorian Chant and other forms of sacred music.

The seminar is free, including lunch, and open to the public. Interest in the traditional Latin Mass has grown in recent years, especially since July 2007 when Pope Benedict XVI issued the Motu Proprio, Summorum Pontificum, permitting priests to freely celebrate the older liturgy.

One of the Pope’s objectives in issuing the Motu Proprio was to clarify that the Traditional Latin Mass and the Novus Ordo Missae, or new Mass, are part of the “same rite.” Like his predecessor, Pope John Paul II, Pope Benedict XVI has made unity a major goal of his pontificate. The Church, he said, must make “every effort” to achieve unity, adding: “Let us generously open our hearts and make room for everything that the faith itself allows.”

For more information, please email knights14829@gmail.com or call the rectory at St. Michael the Archangel Catholic Church at 570-961-1205.