It’s done, and history is made

In 14 days, the ChantCafe and CMAA pulled off the first ever commissioning of liturgical music using digital micro-patronage, raising fully $5000. Every bit after technology fees goes directly to the composer and the resulting product given to the world for free.

What can we say but: this works! And thank you to all patrons of the arts who made this possible. They stand in a long line of art patrons dating back to the ancient world. Most of the people who gave never imagined that they could become a patron of liturgical music. They figured that this was something that the super rich can do, but it is not a role for regular folks. For years I’ve looked at programs at the symphony or theater and seen the names of people who gave to make it possible. We can’t but be grateful to them but it always seems like something they can do but we cannot do. 

Not so now. Many of the patrons gave $10 gifts. This was the driving energy. They were equally generous as those who gave much larger amounts and put the campaign over the top. What was beautiful to see was the cooperation between all the groups (small, medium, and large donors) toward a common goal. This is the magic and energy.

The music that results here is given not only to the patrons, without restrictions on copying or distribution, but also to everyone else in the world as well, and not just for now but forever. In short, these patrons were doing something to benefit the whole Church, the faith, and the cause of beautiful art. As for the printed version, thanks to print-on-demand services, it will be made available at direct cost of the paper and ink. You can look forward to buying your complete set in the future, as the project continues toward completion.

It is interesting to compare this approach with the usual commercial approach. The composer is paid very little but promised royalties that rarely if ever arrive in any serious amount. And yet the publisher restricts the results, so that you cannot copy it. They threaten us with fines, lawsuits, investigations, and coercion for doing so. The consumers pay and pay and pay again, for sheet after sheet, year after year, essentially forever. Even when the music is not available, the publishers demand a fee for photocopying old music. The music itself is never free of shackles, not even for the composer, and the paying never stops. Who benefits from this system? It is not the composer. It is not the customer. You can do the math and draw the conclusion.

When you think about it, there is a fantastic amount of bloat and belligerence embedded in these conventions. How can they last in a digital age? They surely cannot.

You have shown that a new, humane, and charitable solution can work when people of faith come together and join their energies to a common cause. We can’t overlook a serious tip of the hat to digital media and the entrepreneurs at ThePoint.com that made this whole campaign possible with just a few clicks. Their technology is easy and empowering. This is what made it possible for anyone to realize a dream of being an arts patron. Speaking for myself here, I never imagined I would be able to make a contribution in this way.

Of course I’m most excited about the resulting music, which will be the first in-print book of simple, chanted English propers for every Catholic parish. Yes, it should have been done 40 years ago. But what matters is that it is being done right now, and it won’t be too long before we can hold this book in our hands and say: this is music for Mass.

Thank you again to everyone, and especially to Adam for having faith that this could work.

Simple English Propers Project Campaign Complete!

This evening the 64th benefactor for the Simple English Propers project tipped the campaign, this on the eve of the 14th day since it first began. It has only taken two weeks to reach the project goal!

This is astounding and inspiring in every way. I am just shocked by the response to this project, and how quickly people of faith emerged to embrace a platform of decentralized patronage to commission a creative work which will be given forever as a gift to the Church.

Many must be scratching their heads wondering how this possibly happened. Many certainly have their curiosities piqued. We at the Chant Café are overjoyed, and I as the editor of this creative work am deeply humbled and most profoundly grateful to all of you who saw value in this project and took a leap of faith in a new model of sacred music commissioning. From the bottom of my heart: thank you!

I can assure you that much more reflection will follow. For now we just rest in joy and gratefulness to the Lord for all of the gifts that he has given us, and in thanksgiving for the members of the Body of Christ who cooperated to allow a movement to emerge which will be greater than the sum of its parts. May the Lord who began this good work bring it to completion!

Deo Gratias!

An Applied Course in Gregorian Chant

In 1956, the Gregorian Institute of America published a wonderful  book by chant scholar Joseph Robert Carroll, a book that makes a great text for a course in chant. It is an excellent beginning, a way to get to know the chant and learn to sing it for Mass.

The CMAA is now hosting this book on its website, MusicaSacra.com.

It is entirely possible to print an edition of this to be sold for a price even lower than it sold for back in the day. If this seems like something you would like us to do, please write and say so.

For my part, I’m thrilled to have these books make a grand return in this way. That GIA failed to renew their copyrights is providential in so many ways, for if they had, no one would ever see them again. As it is, this book is entirely in the public domain.

What the Catholic Church is Missing

This is about the 113th letter I’ve received along the following lines, and I post it just to underscore the reality of the problem: the Catholic Church in the United States does not pay its musicians. Paying musicians does not guarantee good music, but insofar as there is a systematic bias against paying musicians, the professionals, the people truly talented and serious, are going to go elsewhere. Letter edited slightly to remove some detail.

I am extremely appreciative of your work in supporting good liturgy. I’ve been an organist and choirmaster for more 20 years now. Most of that time has been spent in Roman Catholic churches in my area. For the past five years, I’ve been playing in Episcopal and Anglican circles. The reason for this is relatively simple. The Dioceses appear incapable of paying their musicians according to the market standard. I’ve recently applied and received offers from two of the wealthiest suburban parishes in the Diocese. These churches which are bringing in – in excess of $25 to $30,000 a weekend, were unwilling to offer me more than $75 for a mass. This is less than half of what I earn in an Anglican parish with a mere 100 parishioners. Stories of unpaid (ie. inexperienced) Catholic volunteers abound. Then of course there is the music…. While I would love to lead a traditional program, I can count the parishes that would be willing to support such programs on one hand. A job posting I just read off the “Office of Divine Worship” web-site this morning was looking for someone with PIANO skills (organ if possible).

I’ll say again what has been said a million times: folks, we have a problem, and it comes down to an institutionalized undervaluing of musical talent.

A Shift to Watch at GIA

The GIA has announced the formation of a new advisory board to serve as a “think tank for new initiatives” and to be the “eyes and ears for identifying trends and needs of Church musicians.” The only member so far is Thomas Stehle at St. Matthews Cathedral in Washington, D.C.. During his time at St. Matthews, he has sponsored a regular organ recital and a singing of Vespers in Latin and English. The Schola is the premier group at the Cathedral. “Repertoire for the Schola ranges from medieval to contemporary, and includes Gregorian chant, Renaissance polyphony, classical motets, and compositions by prominent contemporary composers of liturgical music. The Schola also provides Introits and Communion Antiphons for the weekly Latin Mass as well as special programs of Gregorian chant.” (My emphasis)